马来世界的宗教极端主义社会学:早期分析

Yaqut Cholil Qoumas, Rahimin Affandi Abd. Rahim, Mohammad Sohel Rahman, Jazilus Sakhok
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引用次数: 1

摘要

马来人世界被认为是一个居住着温和和爱好和平的人的地区。这是因为这个地区有与外国和世界主要宗教互动的历史。然而,当极端主义运动以萨拉菲圣战的名义出现时,这种和平的形象发生了变化。本研究的主要目的是在文献资料的基础上分析以伊斯兰教为基础的极端主义社会学。它由极端分子和宗教当局制作的第一手资料和第二手资料组成。从这两个来源的数据进行了批判性的分析,并使用历史的角度来确定这个宗教极端主义教义的细节。本研究发现,在马来世界发现的宗教极端主义源于对偏离伊斯兰教义的塔克菲尔和圣战概念的理解。新哈瓦里吉(萨拉菲圣战)运动运用ICT,尤其是现代社交媒体,将这两个概念带入生活。这使得这种宗教极端主义运动受到一些社区成员的欢迎。
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Sociology of Religious Extremism in The Malay World: An Early Analysis
The Malay World is known as an area inhabited by gentle and peace-loving people. This happens because this area has a history of interacting with foreign nations and major world religions. However, this image of peace changed when extremist movements appeared in the name of salafi jihad. The main objective of this study is to analyze the Islam-based sociology of extremism based on literature sources. It consists of primary and secondary sources produced by extremists and religious authorities. The data from these two sources are analyzed critically and use a historical perspective to identify the details of this religious extremism's teachings. This study found that the religious extremism detected in the Malay world stems from the understanding of the concepts of takfir and jihad that deviate from the teachings of Islam. These two concepts have been brought to life by the neo-Khawarij (Salafi Jihad) movement that uses ICT, especially modern social media. This causes this religious extremism movement to be welcomed by some community members.
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