启示录和科学想象

B. Vidal
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摘要

根据法国科学与集体知识社会学专家杰拉尔德·布朗纳(Gerald Bronner)的说法,“我们的世界观可以通过两种方式理解:知识或信念”(2009:21)。换句话说:希望的科学。然而,当科学——客观和理性知识的特权领域——变成危言耸听的时候(例如,关于气候变化的全球影响的危言耸听的策略),知识也会被非理性和信仰所污染。关于世界末日时钟,情况尤其如此。事实上,从社会学的角度来看,原子科学家们并没有客观、科学地报道这种威胁,而是通过捕捉天启的模式,允许了末世论的世俗化和非圣化。从此以后,天启不再是神学预言,而是一种世俗的可能性。“危险是巨大的,但我们要传达的信息不是绝望,”BAS执行董事肯内特•本尼迪克特表示。
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The Apocalypse and the scientific imaginary
According to the French specialist in sociology of science and collective knowledge, Gerald Bronner, “our worldview can be understood in two ways: knowledge or belief” (2009:21). In other words: Science of Hope, However, when science – privileged domain of objective and rational knowledge – become alarmist (ex. The scaremongering strategies about the global effects of climate change), knowledge can also be tainted by irrationality and belief. That is the case, especially, concerning the Doomsday Clock. In fact, from sociological point of view, instead of reporting objectively and scientifically the threat, the Atomic Scientists, by capturing the pattern of Apocalypse, have allowed a secularization and deconsecration of eschatology. Henceforth, the Apocalypse is not a theological prophecy, but a secular possibility. “The danger is great, but our message is not one of hopelessness” said Kennette Benedict, BAS executive director.
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