论身体思维

William Searle
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引用次数: 0

摘要

在这篇论文中,我将集中讨论现象学的哲学传统和泰德·休斯(Ted Hughes)的诗歌在意识参与自然世界的方式上的一种激进转变——以自我反思的方式来定义意识。将现象学和泰德·休斯的诗歌结合到对话中的反思风格,是一种不会忘记的思考方式,而是重新确立了其起源,即身体与自然世界的原始连续性。他们共有的这种反思风格就是我所说的“内在反思”,引用法国现象学家莫里斯·梅洛-庞蒂的话,他将所有的努力都集中在“重新实现与世界的直接和原始的接触”上。
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On Body Thinking
In this paper I am going to focus on the similar ways that the philosophical tradition of phenomenology and the poetry of Ted Hughes strive toward a radical shift in the way consciousness – defined in terms of self-reflection – participates in the natural world. The style of reflection that joins phenomenology and the poetry of Ted Hughes into dialogue is a type of thinking that does not forget, but re-instates its origins in the body's primordial continuity with the natural world. This style of reflection that they have in common is what I will call intercorporeal reflection which, to quote French phenomenologist Maurice Merleau-Ponty, concentrates all its efforts upon ''re-achieving a direct and primitive contact with the world.''
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