从可持续发展教育到生态教育学:维持资本主义还是维持生命?

R. Kahn
{"title":"从可持续发展教育到生态教育学:维持资本主义还是维持生命?","authors":"R. Kahn","doi":"10.3903/GTP.2008.1.2","DOIUrl":null,"url":null,"abstract":"Etymologically, a disaster is a kind of misfortune, and so it is one of the great ironies and sorrows of the present age that disasters have become prime fodder for the sort of laissez-faire economic development that aims mainly at the creation of private fortunes for well-connected corporations and individuals (Klein, 2007). Of course if such fortunes were only epiphenomena of more peaceful, just, and balanced societies – in short, ecological societies – then perhaps critical tempers could be mollified to some degree. However, as numerous studies have revealed, ongoing economic reconstruction programs that seek to integrate regional economies into the global neoliberal framework appear not only to have generally failed to improve most people’s lives, but have disastrously grown the gaps between the rich and poor (Scott, 2001; Reuter, 2007; Pew Research Center for People and the Press, 2003). Hence, alter-globalization movements have arisen that seek to challenge the hegemony of this agenda (Kahn and Kellner, 2007), and indeed, philosophies that have stressed cultural empowerment for “less developed” nations, instead of their capital improvement, can now be traced back nearly fifty years. In educational circles, for instance, theories opposing the instrumental extension of global capital into the Third World date to at least the early texts of radical theorists such as Paulo Freire and Ivan Illich, who promoted “cultural action for freedom” (Freire, 2000) and a founding form of post-development theory (Rahnema and Bawtree, 1997), respectively. There is also the political and economic global Third Way of so-called liberal centrists like Tony Blair and Bill Clinton, whom the New York Times has referred to as the “Impresario of Philanthropy” (Dugger, 2006) because of his Clinton Global Initiative and his work on behalf of disaster relief related to the recent Asian tsunami and Hurricane Katrina. The rhetoric of this approach champions sustainable development as a win-win-win for people, business, and the environment, in which the following policy goals are upheld: 1) development “meets the needs of the present without compromising the ability of future generations to meet their own needs” (Brundtland, 1987) and 2) development improves “the quality of human life while living within","PeriodicalId":267346,"journal":{"name":"Green Theory & Praxis: The Journal of Ecopedagogy","volume":"354 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2008-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"80","resultStr":"{\"title\":\"From Education for Sustainable Development to Ecopedagogy: Sustaining Capitalism or Sustaining Life?\",\"authors\":\"R. Kahn\",\"doi\":\"10.3903/GTP.2008.1.2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Etymologically, a disaster is a kind of misfortune, and so it is one of the great ironies and sorrows of the present age that disasters have become prime fodder for the sort of laissez-faire economic development that aims mainly at the creation of private fortunes for well-connected corporations and individuals (Klein, 2007). Of course if such fortunes were only epiphenomena of more peaceful, just, and balanced societies – in short, ecological societies – then perhaps critical tempers could be mollified to some degree. However, as numerous studies have revealed, ongoing economic reconstruction programs that seek to integrate regional economies into the global neoliberal framework appear not only to have generally failed to improve most people’s lives, but have disastrously grown the gaps between the rich and poor (Scott, 2001; Reuter, 2007; Pew Research Center for People and the Press, 2003). Hence, alter-globalization movements have arisen that seek to challenge the hegemony of this agenda (Kahn and Kellner, 2007), and indeed, philosophies that have stressed cultural empowerment for “less developed” nations, instead of their capital improvement, can now be traced back nearly fifty years. In educational circles, for instance, theories opposing the instrumental extension of global capital into the Third World date to at least the early texts of radical theorists such as Paulo Freire and Ivan Illich, who promoted “cultural action for freedom” (Freire, 2000) and a founding form of post-development theory (Rahnema and Bawtree, 1997), respectively. There is also the political and economic global Third Way of so-called liberal centrists like Tony Blair and Bill Clinton, whom the New York Times has referred to as the “Impresario of Philanthropy” (Dugger, 2006) because of his Clinton Global Initiative and his work on behalf of disaster relief related to the recent Asian tsunami and Hurricane Katrina. The rhetoric of this approach champions sustainable development as a win-win-win for people, business, and the environment, in which the following policy goals are upheld: 1) development “meets the needs of the present without compromising the ability of future generations to meet their own needs” (Brundtland, 1987) and 2) development improves “the quality of human life while living within\",\"PeriodicalId\":267346,\"journal\":{\"name\":\"Green Theory & Praxis: The Journal of Ecopedagogy\",\"volume\":\"354 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2008-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"80\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Green Theory & Praxis: The Journal of Ecopedagogy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3903/GTP.2008.1.2\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Green Theory & Praxis: The Journal of Ecopedagogy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3903/GTP.2008.1.2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 80

摘要

从词源学上讲,灾难是一种不幸,因此,灾难已成为当今时代最大的讽刺和悲哀之一,成为那种自由放任的经济发展的主要素材,这种经济发展的主要目的是为关系良好的公司和个人创造私人财富(Klein, 2007)。当然,如果这样的好运只是更和平、公正和平衡的社会——简而言之,生态社会——的附带现象,那么也许批评的情绪可以在某种程度上得到安抚。然而,正如许多研究所揭示的那样,寻求将地区经济融入全球新自由主义框架的正在进行的经济重建计划似乎不仅总体上未能改善大多数人的生活,而且还灾难性地扩大了贫富差距(Scott, 2001;路透社,2007;皮尤人与媒体研究中心,2003)。因此,反全球化运动已经兴起,试图挑战这一议程的霸权(Kahn和Kellner, 2007),事实上,强调“欠发达”国家文化赋权的哲学,而不是他们的资本改善,现在可以追溯到近50年前。例如,在教育界,反对全球资本向第三世界的工具性扩张的理论至少可以追溯到保罗·弗莱雷(Paulo Freire)和伊万·伊里奇(Ivan Illich)等激进理论家的早期著作,他们分别提出了“争取自由的文化行动”(弗莱雷,2000)和后发展理论的一种基本形式(Rahnema和Bawtree, 1997)。还有全球政治和经济的第三条道路,所谓的自由中间派,如托尼·布莱尔和比尔·克林顿,他被纽约时报称为“慈善事业的经理”(Dugger, 2006),因为他的克林顿全球倡议和他代表救灾工作与最近的亚洲海啸和卡特里娜飓风有关。这种方法的修辞拥护可持续发展,将其视为人、企业和环境的三赢,其中坚持以下政策目标:1)发展“满足当前的需求,而不损害子孙后代满足其自身需求的能力”(布伦特兰,1987);2)发展提高“人类生活的质量,同时生活在其中”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
From Education for Sustainable Development to Ecopedagogy: Sustaining Capitalism or Sustaining Life?
Etymologically, a disaster is a kind of misfortune, and so it is one of the great ironies and sorrows of the present age that disasters have become prime fodder for the sort of laissez-faire economic development that aims mainly at the creation of private fortunes for well-connected corporations and individuals (Klein, 2007). Of course if such fortunes were only epiphenomena of more peaceful, just, and balanced societies – in short, ecological societies – then perhaps critical tempers could be mollified to some degree. However, as numerous studies have revealed, ongoing economic reconstruction programs that seek to integrate regional economies into the global neoliberal framework appear not only to have generally failed to improve most people’s lives, but have disastrously grown the gaps between the rich and poor (Scott, 2001; Reuter, 2007; Pew Research Center for People and the Press, 2003). Hence, alter-globalization movements have arisen that seek to challenge the hegemony of this agenda (Kahn and Kellner, 2007), and indeed, philosophies that have stressed cultural empowerment for “less developed” nations, instead of their capital improvement, can now be traced back nearly fifty years. In educational circles, for instance, theories opposing the instrumental extension of global capital into the Third World date to at least the early texts of radical theorists such as Paulo Freire and Ivan Illich, who promoted “cultural action for freedom” (Freire, 2000) and a founding form of post-development theory (Rahnema and Bawtree, 1997), respectively. There is also the political and economic global Third Way of so-called liberal centrists like Tony Blair and Bill Clinton, whom the New York Times has referred to as the “Impresario of Philanthropy” (Dugger, 2006) because of his Clinton Global Initiative and his work on behalf of disaster relief related to the recent Asian tsunami and Hurricane Katrina. The rhetoric of this approach champions sustainable development as a win-win-win for people, business, and the environment, in which the following policy goals are upheld: 1) development “meets the needs of the present without compromising the ability of future generations to meet their own needs” (Brundtland, 1987) and 2) development improves “the quality of human life while living within
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Moving Toward a Liberatory Pedagogy for all Species: Mapping the Need for Dialogue Between Humane and Anti-Oppressive Education Developing a Bioregional Pedagogy for Transregional Students: Practices and Experiences from the Composition Classroom Review: Trying Leviathan: The Nineteenth-Century New York Case That Put the Whale on Trial and Challenged the Order of Nature by D. Graham Burnett, 2007, Princeton University Press, ISBN 978-0-691-12950-1, 304 Pages (with illustrations) From Education for Sustainable Development to Ecopedagogy: Sustaining Capitalism or Sustaining Life? Science, Eloquence, and the Asymmetry of Trust: What’s at Stake in Climate Change Fiction
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1