复活节星期日的时间:阐明一个完整的一天的逾越节

Fergus Michael Timothy Ryan
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摘要

由于教皇庇护十二世和梵蒂冈第二届大公会议的改革,复活节三叉节已成为整个罗马教会礼仪年的高潮。然而,有时被遗忘的是,建立了为期三天的复活节三叉节,而不是之前复活节前的三叉节,现在从圣周四的晚上弥撒开始,包括耶稣受难日,圣周六和整个复活节星期日。大公会议后对复活节礼拜仪式的改革被忽视了,尤其是对赞美诗和晚祷的改变,这使得复活节星期天成为了逾越节的第三天,分为三个不同的部分,反映了主复活当天的三个时刻。复活节的礼拜仪式的庆祝活动,特别是由于修订办公室的赞美和晚祷,在这里提出。考虑到未来的变化,也建议在Triduum,如恢复周五和周六,洗礼晚祷的tenbrae的独特元素,并强调ambo作为空墓。
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The Hours of Easter Sunday: Articulating a Full Day of the Paschal Triduum
The Easter Triduum has become the high point of the liturgical year for communities throughout the Roman Church thanks to the reforms of Pope Pius XII and those following the Second Vatican Council. Sometimes forgotten, however, is the establishment of a three-day Triduum of Easter rather than the previous Triduum before Easter, now beginning with evening Mass on Holy Thursday and comprising Good Friday, Holy Saturday and all of Easter Sunday. The post-conciliar reform of the liturgy of Easter Sunday is overlooked, especially the changes to Lauds and Vespers, which have made of Easter Sunday a full third day of the Paschal Triduum in three distinct parts reflecting three moments in the day of the Lord's resurrection. The articulated liturgical celebrations of Easter Sunday, especially due to the revised offices of Lauds and Vespers, are presented here. Considerations regarding future changes in the Triduum are also suggested such as restoring distinct elements of Tenebrae for Friday and Saturday, Baptismal Vespers, and emphasizing the ambo as the empty tomb.
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