在一个封闭的世界里与耶稣基督合一

Lux et Sal Pub Date : 2022-03-15 DOI:10.57079/lux.v2i1.42
Fx. Widyatmoko
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引用次数: 0

摘要

查尔斯·泰勒观察到,“世俗化”有两个不同的含义:宗教信仰和实践的丧失以及宗教从公共领域的退出。区分世俗化的两种含义有助于揭示文化模式,泰勒称之为真实性伦理。对于这两种含义,泰勒提出了第三种现象,即通过思考超验、接受超验、谈论超验,更容易理解一个正在发展和制度化的世界。泰勒还区分了西方历史上标志着上帝如何出现在公共领域的两个重要阶段:等级间接接触的社会和直接接触的水平社会,并指出这种社会模式的转变日益暴露了作为人类身份一部分的应对生活的渴望(超越生活的渴望)。这个人的身份体现在一个外部媒介中,与超验密切相关。
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Bersatu dengan Yesus Kristus dalam Dunia yang Tersekularisasi
Charles Taylor observes that “secularization” has two different meanings: the loss of religious belief and practice and the withdrawal of religion from the public sphere. Distinguishing the two meanings of secularization helps to reveal the cultural pattern, which Taylor calls the ethic of authenticity. For these two meanings, Taylor offers a third phenomenon, that it is easier to understand a developing andinstitutionalized world by thinking about the Transcendent, accepting the Transcendent, and talking about the Transcendent. Taylor also makes a distinction between two important phases in Western history that mark how God is present in the public sphere: a hierarchical indirect-access society and a direct-access horizontal society, and points out that this shift in societal patterns has increasingly exposed the thirst to cope with life (hunger to go beyond life) as part of human identity. This human identity is embodied in an external medium, closely related to the Transcendent.
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