遗产

David D. Hall
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摘要

这篇结语讲述了清教主义作为英格兰教会内部的一场运动是如何在1662年走向终结的,当时大约1600名拒绝遵守规定的牧师被“驱逐”,此后,他们被称为持不同政见者(Dissenters)。任何接受1662年5月《统一法案》条款的人都必须证明是主教任命了他,或者重新接受任命。遵从还要求严格遵守《公祷书》。可以理解的是,一些被驱逐的牧师找到了回到国家教会的方法,或者由于当地的情况,能够继续他们的工作一段时间。与此同时,苏格兰的情况就不那么容易总结了。在那里,主教制度得到恢复,王权得到重申,但没有重新实行英式祈祷书。自认为是长老会教徒的苏格兰人继续实践他们的传统,尽管他们因向查理二世政府妥协而受到坚持1638年和1643年盟约的同胞的严厉批评。在各个方面,个人悲剧都很多。即使在威廉三世同意用长老会取代主教统治之后,教会在18和19世纪仍继续分裂。
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Legacies
This epilogue recounts how Puritanism as a movement within the Church of England came to an end in 1662, when some 1,600 ministers who refused to conform were “ejected” and, thereafter, became known as Dissenters (or Dissent). Anyone who accepted the provisions of the Act of Uniformity of May 1662 had to prove that a bishop had ordained him or accept ordination anew. Conformity also required scrupulous adherence to the Book of Common Prayer. Understandably, some of the ejected ministers found their way back into the state church or, because of local circumstances, were able to carry on their ministry for a while. Meanwhile, the situation in Scotland is less easily summarized. There, episcopacy was restored and the royal supremacy reaffirmed, but no English-style prayer book was reimposed. The Scots who thought of themselves as Presbyterians continued to practice their tradition, although they were harshly criticized for compromising with government of Charles II by countrymen who clung to the covenants of 1638 and 1643. On all sides, the personal tragedies were many. Even after William III agreed to replace episcopal governance with Presbyterian, schisms continued to fracture the kirk in the eighteenth and nineteenth centuries.
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Chapter Five. A Reformation of Manners Chapter Eight. The End of the Beginning, 1640–1660 Frontmatter Index Chapter Nine. Change and Continuity:Theology and Social Practice, c. 1640–1660
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