20世纪50年代的妇女和家庭生活

W. Gamber
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摘要

在20世纪50年代,有两种形象主导了美国女性的流行形象。一个是虚构的琼·克利弗(June Cleaver),她是热门电视节目《把它交给海狸》(Leave It to Beaver)中的女主角,该剧把克利弗描绘成一个典型的快乐的美国家庭主妇,是战后美国家庭生活的典范。另一个则是克利弗在现实生活中所谓的对立面,在贝蒂·弗里丹(Betty Friedan)的《女性的奥秘》(1963)中,她被描述为痛苦、无聊、孤立、沉迷于镇静剂,被困在看似相似的郊区房屋里,弗里丹称之为“舒适的集中营”。这两种刻板印象都忽略了战后女性人口的很大比例,都对家庭生活提供了简单化和片面的看法,但都揭示了家庭生活观念背后的深刻影响,无论是真实的还是虚构的。在心理学、社会科学理论、广告、大众媒体、政府政策、法律和私营部门歧视性做法的帮助和教唆下,家庭生活既是一个神话,也是一种强大的意识形态,塑造了女性的生活轨迹。
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Women and Domesticity in the 1950s
Two images dominated popular portrayals of American women in the 1950s. One was the fictional June Cleaver, the female lead character in the popular television program, “Leave It to Beaver,” which portrayed Cleaver as the stereotypical happy American housewife, the exemplar of postwar American domesticity. The other was Cleaver’s alleged real-life opposite, described in Betty Friedan’s The Feminine Mystique (1963) as miserable, bored, isolated, addicted to tranquilizers, and trapped in look-alike suburban tract houses, which Friedan termed “comfortable concentration camps.” Both stereotypes ignore significant proportions of the postwar female population, both offer simplistic and partial views of domesticity, but both reveal the depth of the influence that lay behind the idea of domesticity, real or fictional. Aided and abetted by psychology, social science theory, advertising, popular media, government policy, law, and discriminatory private sector practices, domesticity was both a myth and a powerful ideology that shaped the trajectories of women’s lives.
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