为武装艺术/斗争辩护

Óscar Guardiola-Rivera
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引用次数: 1

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这本书构成了美学正义概念的第一个途径。它是在批判和恢复乌托邦和谴责的规范和原则方面的背景下进行的,这在人权的理论和实践中至关重要,对于埃内斯托·拉克劳所说的“激进投资”的政治哲学来说也是如此。本书从探讨美洲政治的持久性开始,主张道德与政治之间不可分割的关系,反对最近将道德从政治中剔除,并使后者从属于前者的企图。为此,前几章回顾了第二届罗素法庭的遗产。具体来说,它是基于修辞和形象的创造性和表现力发展出一种不同的修辞学。该主题进一步考虑了大众行动主义的作用和公众和人民的建设,“永久非殖民化”的想法,以及作为政治理论方法的克里奥尔化。这本书的结尾重新创造了一套概念,这些概念将美国和其他地方当前社会运动的激进主义与三大洲主义的美学和政治、梦想工作以及反对过去和现在形式的法西斯主义的斗争联系起来。
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A Defence of Armed Art/Struggle
This book constitutes a first approach to the idea of aesthetic justice. It does so in the context of a critique and recovery of the normative and principled aspect of utopia and denunciation, crucial in the theory and practice of human rights, and for the political philosophy of what Ernesto Laclau termed "radical investment". Beginning with an approach to the persistence of the political in the Americas, the book argues in favour of the inseparable relation between ethics and politics, against more recent attempts to subtract the ethical from the political and subordinate the latter to the former. To this end, the initial chapters reclaim the legacy of the II Russell Tribunal. Specifically, its development of a different rhetoric based on the creative and performative force of trope and image. The subject is given further consideration in relation to the role of popular activism and the construction of publics and people, the idea of "permanent decolonisation", and creolisation as a method in political theory. The book concludes with the re-invention of a set of concepts that link up the activism of current social movements in the Americas and elsewhere with the aesthetics and politics of Tricontinentalism, dream-work and the struggle against former and current forms of fascism.
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