早期意识的论点

Javier Y. Álvarez-Vázquez
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引用次数: 0

摘要

早期意识的论点是埃文·汤普森解决所谓身心问题的核心论点。本文挑战了埃文·汤普森(和弗朗西斯科·瓦雷拉)关于主体性的原始形式的假设,以及单细胞生命形式的内在性。我认为,这种假设只有作为一种对思维的绝对主义解释有用的策略才有意义。在本文中,我认为汤普森的论点是错误的,无论是在对象层面,还是在他的论点的元层面。通过更多地关注他的论述的元层面,我证明了汤普森关于“早期思维”的假设服从于一种绝对主义的、双面的思维模式,因此,他的论证不能准确地描述思维的系统产生和发展。在证明了这一点之后,我建议一种创新的基于行动的思维方法,以便准确地描述其真正的建设性发展。
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The Incipient Mind Argument
The incipient mind argument is the central argument of Evan Thompson’s solution to the so-called mind-body problem. This paper challenges Evan Thompson’s (and Francisco Varela’s) assumption of a pristine form of subjectivity, as well as of interiority in unicellular life forms. I claim that this assumption makes sense only as a useful strategy for an absolutist account of mind. In this paper, I argue that Thompson’s thesis is erroneous at the object-level, as well as at the meta-level of his argumentation. By paying greater attention to the meta-level of his exposition, I show that Thompson’s assumption of an “incipient mind” obeys an absolutist, two- sided pattern of thinking and, therefore, that his argumentation fails to give an accurate account of the systemic generation and development of mind. After demonstrating this, I suggest an innovative action-based approach to mind in order to accurately give an account of its real-constructive development.
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