我们在里面/在外面

Suk Kim
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引用次数: 0

摘要

如何理解10月29日在梨泰院发生的事情?事后看来,这场在万圣节前夕夺去159名年轻人生命的灾难性事件,似乎是对韩国现政权随后出现的离奇行政崩溃的可怕预测。然而,如果把全部责任归咎于当权者的无能和暴政,似乎过于简单化,或者在道德上不诚实,那是因为这场悲剧,就像在韩国动荡的现代史上发生的许多其他悲剧一样,再次把我们所处的社区存在的问题本质摆在了面前,即使在超真实的现代性时代,我们仍然基本上是由社区存在构成的。通过回顾一些关键主题贯穿之间发生的历史争论jean - luc南希和莫里斯Blanchot 1983年关于community-namely的可能(或不可能),神话,工作,闲着的,友谊,其他的死亡数字,等现在调查试图施加辩论中的理论意义泄露梨泰院在已故的悲剧。如果,正如两位哲学家所说的那样,公共存在的一个基本方面是,维持不可能的记忆的责任,对他者,对已逝的和即将到来的他者,那么我认为,不可表征的他者必须包含,正如德里达曾经说过的,非人类的他者。
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We with-in/out Us
How to make sense of what happened in Itaewon on October 29th? In hindsight, the catastrophic event which claimed the lives of 159 youths on the Halloween eve appears to have been a dire forecast of bizarre administrative debacles that were to follow under South Korea’s current regime. Yet if it seems too simplistic, or morally disingenuous, to shift the entire blame to the incompetence and misrule of the powers that be, it is because the tragedy, like so many others preceding it in Korea’s turbulent modern history, once again raises to the fore the problematic nature of communal being of which we are, even in the age of hyperreal modernity, still essentially constituted. By retracing a number of key themes running through the historic debate that took place between Jean-Luc Nancy and Maurice Blanchot in 1983 concerning the possibility (or the impossibility) of community―namely, myth, work, unworking, friendship, the death of the other, number, etc.―the present inquiry attempts to bring to bear the theoretical implications divulged in the debate upon the late Itaewon tragedy. If, as the two philosophers claim, one fundamental aspect of communal being consists in the responsibility to maintain the impossible memory the other, the other immemorially gone as well as imminently to come, then I argue that that unrepresentable other must encompass, as Derrida once argued, the non-human others.
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