弗拉基米尔·索洛维约夫和亚历山大·基里耶夫关于1897年教会联盟的争论:时间顺序,背景,来源

M. Medovarov
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引用次数: 3

摘要

这篇文章是关于Vladimir Solovyov和Alexander Kireev之间关于1897年东正教和天主教会统一的辩论交流的文件,以及他们之间关系的最后阶段。作者首次在1897年5月至9月期间,在几家报纸和期刊的页面上,重建了两位思想家在十年后的第一组论战的确切时间和顺序。这篇论战的某些部分从未被重新发表过,而其他一些文章在经过重大修改后被重新发表。这篇介绍性文章考察了索洛维约夫和基里耶夫的论点,以及各自出版社本身的立场。Novoye Vremya[新时代],Moskovskiye Vedomosti[莫斯科公报]和Russkoe Obozrenie[俄罗斯评论]。本文对这场争端爆发的背景进行了评估,附录按时间顺序列出了15个历史资料。除了索洛维约夫和基里耶夫之间相互指责的公开信之外,还包括了尼古拉·恩格尔哈特和鲍里斯·谢季宁关于这场争端的笔记。此外,索洛维约夫写给阿纳托利·亚历山德罗夫的档案信件以及基里耶夫之前未出版的关于索洛维约夫的回忆录(从20世纪开始)也首次被呈现。随着两位思想家的文章的出版,本作者在比较索洛维约夫和基里耶夫文集的原始期刊和报纸文本与随后的再版时,考虑到了所有的差异和变化。
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The Dispute between Vladimir Solovyov and Alexander Kireev about the Union of Churches in 1897: Chronology, Context, Sources
The article is devoted to documents concerning the polemical exchange between Vladimir Solovyov and Alexander Kireev on the unification of the Orthodox and Catholic Churches in 1897 as well as the final stage of their relationship on the whole. For the first time, the author reconstructs the exact chronology and sequence of the first set of polemics between the two thinkers after a ten-year break that took place on the pages of several newspapers and journals from May to September 1897 of that year. Some portions of this polemic have never been republished, and some other articles were republished with significant alterations. This introductory article examines the arguments of Solovyov and Kireev, as well as the positions of the respective presses themselves. Novoye Vremya [New Time], Moskovskiye Vedomosti [Moscow Gazette] and Russkoe Obozrenie [Russian Review]. This article provides an assessment of the context in which this dispute broke out, and the appendix provides a list of fifteen historical sources arranged in chronological order. In addition to the open letters between Solovyov and Kireev directed against each other, notes by Nikolay Engelhardt and Boris Shchetinin concerning this dispute are also included. In addition, for the first time, Solovyov’s archival letters to Anatoly Alexandrov as well as Kireev's previously unpublished memoirs about Solovyov (from the 1900s) are also presented. With the publication of the articles by the two thinkers, the present author has taken into account all discrepancies and alterations when comparing the original journal and newspaper texts with their subsequent re-printings in the collected works of Solovyov and Kireev.
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