弦,物理和猪鬃

Locke Studies Pub Date : 2018-07-30 DOI:10.5206/LS.2018.1512
Allison Kuklok
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引用次数: 1

摘要

在洛克看来,分类通常是通过关注事物之间的相似性来进行的,人们普遍认为,事物之间的感性相似性并不能决定我们如何对它们进行分类,在这种情况下,在现象水平上对物质进行分类必然是任意的。然而,对物质的“内在”或隐藏性质的了解可能会揭示客观的界限。许多评论家引用我所说的《观察》(Watch)的文章,声称微观物理层面的分类也一定是武断的。他们的结论是,在任何层次的描述中,排序都是任意的。我认为这是洛克关于分类的标准解读。在本文中,我认为洛克并没有声称排序是任意的,无论是在现象层面,还是在微观物理层面。首先,洛克并没有在《观察》中宣称,在微观物理层面上,分类是任意的。微观物理层面上客观边界的存在与否并不是沃特斯的话题,文章实际上也没有提及这个问题。在这里,标准阅读法将定位“具体差异”任务的性质的主张误认为是分类任务的性质的主张。这种诊断证明是有益的,因为我认为,类似的合并支持了标准阅读材料的说法,即现象级的排序必须是任意的。洛克并没有武断地选择如何根据事物的现象相似性来对其进行分类,他认为大脑只是遵循自然的引导。我继续认为,这种对心智活动的描述,与洛克的观点非常吻合,即物种是理解的产物。
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Strings, Physies, and Hogs Bristles
It is often claimed that classification, on Locke’s view, proceeds by attending to the similarities between things,1 and it is widely argued that nothing about the sensible similarities between things determines how we are to sort them, in which case sorting substances at the phenomenal level must be arbitrary. However, acquaintance with the “internal” or hidden qualities of substances might yet reveal objective boundaries. Citing what I refer to as the Watch passage [henceforth Watches], many commentators claim that classification at the microphysical level must also be arbitrary. They conclude that sorting is arbitrary at any level of description. I refer to this as the standard reading of Locke on classification. In this paper I argue that Locke does not claim that sorting is arbitrary, either at the phenomenal level, or at the microphysical level. First, Locke does not claim in Watches that sorting is arbitrary at the microphysical level. The existence or nonexistence of objective boundaries at the microphysical level is not Watches’ topic and the passage is in fact silent on that question. Here, the standard reading mistakes a claim about the nature of the task of locating “specific differences” for a claim about the nature of the task of classification. This diagnosis proves instructive, for I argue that a similar conflation underwrites the standard reading’s claim that sorting at the phenomenal level must be arbitrary. Far from arbitrarily choosing how to sort things in terms of their phenomenal similarities, Locke thought that the mind simply follows nature’s lead. This characterization of the mind’s activity, I go on to argue, accords well with Locke’s claim that species are the workmanship of the understanding.
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