非殖民化海洋空间:咸水共同归属和责任

M. Lobo, Meg Parsons
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摘要

殖民人类世的海洋被奴役、契约、掠夺、暴力、死亡和多物种灭绝等残酷的种族逻辑所困扰。这种残酷表现在极端气候、全球变暖、海洋酸化、海平面上升、污染和近海能源开采的威胁带来的不均衡负担,扼杀了维持地球财产和未来的海洋“生命力”。关于气候变化、生物多样性公约、可持续发展目标和海洋法的全球协议越来越多地试图通过对土著和当地知识的开放来改变反乌托邦的地球未来。但是,这些被忽视的土著、黑人、棕色人种和南方知识分子在殖民、后殖民和后种族隔离社会中的归属和责任传统,一直与白人、西方欧美人的海洋本体论并存。作为南方和本土的次等学者,在种族、殖民和资本主义的逻辑中,我们对海洋本体论的特权继续使人类和地球窒息,我们寻求做的不仅仅是丰富白人、西方、说英语的欧美机构。因此,当我们在非殖民化的、多音的、以地方为基础的海洋叙事中收集和优先考虑文学作品时,我们面临着伦理困境,这些文学作品试图推动环境地理学的新方向。
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Decolonizing ocean spaces: Saltwater co-belonging and responsibilities
Oceans in the colonial Anthropocene are haunted by the brutal racial logics of slavery, indenture, plunder, violence, death, and multispecies extinction. This brutality manifested through uneven burdens of climate extremes, global warming, ocean acidification, sea level rise, pollution, and threats from offshore energy extraction, chokes the “life force” of oceans that sustain planetary belongings and futures. Global agreements on climate change, biodiversity conventions, sustainable goals, and laws of the sea increasingly attempt to transform dystopic planetary futures through openness to Indigenous and local knowledges. But these overlooked Indigenous, Black, Brown, and southern intellectual traditions of belonging and responsibility in settler colonial, postcolonial, and post-apartheid societies have always existed alongside white, western Euro-American ontologies of the ocean. As subaltern southern and Indigenous scholars, our privileging of ontologies of the ocean amid the racial, colonial, and capitalist logics that continues to suffocate people and the planet, seeks to do more than enrich white, western, English-speaking Euro-American institutions. We, therefore, face ethical dilemmas as we assemble and prioritize strands of literature in our decolonial, polyphonic place-based ocean storytelling that seeks to advance new directions in Environmental Geography.
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