甘地社会哲学与巴拉苏里亚社会神学中的人类解放观

M. O. Ikeke
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摘要

自古以来,世界一直在与之斗争的一个现实是人受到压迫和退化的现实。一个人受另一个人的压迫,或者一群人受另一群人的压迫,这是生活的现实。受压迫的人民或个人常常大声疾呼,要求从压迫他们的一切事物中获得自由或解放。“解放”这个词是一个非常常见的词,到处都在宣扬。“解放”或“人类解放”的真正含义是什么?要研究这个术语所包含的各种含义和理解是不可能的。本文的目的是用解释学和分析学的方法解读和打破圣雄甘地和蒂萨·巴拉鲁西亚的一些作品中所呈现的人类解放概念的含义。本文将对他们在教义、倡导和实践中对人类解放的理解进行比较评价。本文发现并得出结论,他们都深入地倡导和致力于将人类从社会、政治、经济和其他形式的压迫中解放出来,同时他们对只有在来世才能获得的全面解放持开放态度
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The Concept of Human Liberation in Gandhi’s Social Philosophy and Balasuriya’s Social Theology
One reality that the world has battled with since ancient times is the reality of oppression and degradation of the human person. Oppression of one person by another or a group of persons by another group is a stack reality of life. People or persons who have been oppressed have often cried out for freedom or liberation from whatever oppresses them. The term “liberation” is a very common term that is heralded here and there. What is the real meaning of the term “liberation” or “human liberation?” It is not possible to examine all the shades of meanings and understanding that this term carries. The objective of this paper is to hermeneutically and analytically decipher and break open the meaning of the concept of human liberation as presented in some of the works of Mahatma Gandhi and Tissa Balaruisya. The paper will equally make a comparative appraisal of their understanding of human liberation in their teachings, advocacy, and practices. The paper finds and concludes that both of them were deeply involved in advocating and working for the liberation of human beings from social, political, economic, and other forms of oppression on earth, while they were open to the full liberation that can only be obtained in the hereafter
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