佩列列申诗歌对中国文化的接受与“世俗化”思想的反思

Сui Lu
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摘要

俄罗斯远东海外代表人物佩列列申(V.F. Salatko-Petrishche)(1913-1992)的作品中对中国文化的接受,在体现“普遍性”思想方面还没有得到足够的研究。这对于理解佩列列申的“保守诗学”及其对居住国和故土的矛盾态度具有重要意义。运用比较历史的方法、跨国理论和意象学,对诗人在中国和巴西创作的诗歌进行了研究。研究表明,佩列列申对中国文化感知的演变不仅揭示了诗人对“他者”文化空间的掌控欲望,而且与其跨国意识的形成有关。创造和发现世界的母题,普世性和全人类的母题,是十九世纪全部俄罗斯文学的历史哲学理念,在俄罗斯文学经典的框架内贯穿中国主题。本文认为,佩列列申对东方精神类型的诉求决定了巴西时期作品中“俄罗斯回应”的发展,以及对一个生活在两个世界边缘的人的新身份的反思。“永恒的流浪者”母题为诗人保留“俄罗斯性”开辟了新的机会,同时由于诗歌意识边界的历史和形而上学的扩展而超越了单一民族性。
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The reception of Chinese Culture and Reflection of the Idea of “Worldliness” in V. Pereleshin’s Poetry
The reception of Chinese culture in the works of V.F. Pereleshin (V.F. Salatko-Petrishche) (1913–1992), a representative of the Russian Far Eastern abroad, has not yet been studied enough in terms of reflecting the idea of “universality”. It is important for understanding Pereleshin's “conservative poetics” and his ambivalent attitude to the country of residence and the Homeland. Using the comparative historical method, transnational theory and imagology, the poems created by the poet not only in China, but also in Brazil are considered. It is shown that the evolution of Pereleshin's perception of Chinese culture not only reveals the poet's desire to master the “other” cultural space, but also correlates with the formation of his transnational consciousness. The motif of creation and discovery of the world, the motif of universality and all-humanity, which was the historiosophical idea of all Russian literature of the XIX century, shine through Chinese themes within the framework of the Russian literary canon. It is argued that Pereleshin's appeal to the eastern type of spirituality determines the development of “Russian responsiveness” in the works of the Brazilian period and reflection on the new identity of a person living on the edge of two worlds. It is concluded that the motif of the “eternal wanderer” opened up new opportunities for the poet to preserve “Russianness”, at the same time going beyond mononationality due to the transistorical and metaphysical expansion of the boundaries of poetic consciousness.
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