从暴力受害者到解放和平的机构:探索女性支尔格作为巴基斯坦开伯尔-普赫图赫瓦省当地性别化的和平形成和社区和平建设

I. Khan
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摘要

多年来,巴基斯坦许多地区对妇女的不安全感和暴力行为加剧了普遍存在的“强壮、保护欲强的男性”世界观的危险。相比之下,女人是软弱的,受到男人的保护。由于妇女是社区家庭制度的核心,不可避免的受害和无能为力的妇女会适得其反。本文探讨了巴基斯坦开伯尔-普赫图赫瓦省当地活动家Tabassum Adnan在当地社区发起的妇女第一次支尔格大会的和平建设倡议。在普什图父权制的世界观中,探讨妇女支尔格大会作为地区和性别和平形成的机构,强调了妇女安全和性别和平的观点,认识到需要考虑当代巴基斯坦和南亚缺失的系统性和不和平的变化和转型。采用女性主义和平研究的定性方法揭示了女性如何在男权冲突解决概念阻止她们积极参与的情况下着手替代性争端解决(ADR)的潜力和陷阱。调查结果显示,地方社区和平与国际关系的全球系统性和平转型之间存在多方面的联系。认识到妇女在克服性别暴力方面的变革性作用,是一个重要的跨国转变,从过去对妇女人权的最低限度保护,到现在最大限度地承认妇女是和平的解放行动者。
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From Violent Victims to Emancipatory Agency of Peace: Exploring Female Jirga as Local Gendered Peace Formation and Community Peacebuilding in Khyber Pakhtunkhwa, Pakistan
For years, the insecurity and violence against women in many parts of Pakistan have magnified the danger of the prevalent worldview of strong and protective men. In contrast, women are weak and protected by men. Inevitable victimisation and powerless women are counterproductive since women are central to the community's household institution. This paper explores local community peacebuilding initiatives of women's first Jirga by a local activist Tabassum Adnan in Pakistan's Province of Khyber Pakhtunkhwa. Exploring women's Jirga as an agency of regional and gendered peace formation in a salient patriarchal Pakhtun worldview underscores women's security and gendered Peace perspective in recognising the need to consider the missing systemic and unpeaceful change and transformation in contemporary Pakistan and South Asia. Adopting qualitative methods of Feminist Peace research unravels the potential and pitfalls of how women can embark upon alternative dispute resolutions (ADR) when patriarchal conceptualisations of conflict resolution prevent their active participation. Findings show multidimensional links between local community peace and global systemic and peaceful transformation of international relations (IR). Recognising the transformative roles of women in overcoming GBV is a critical transnational shift from the past and minimal human rights protection of women to the present and maximal recognition of women as emancipatory agents of peace.
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