Rusmi Rusmi, Badruzzaman, Sunuwati
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摘要

以物易物的方式进行的买卖交易仍在西德拉摄政的潘卡劳塘区进行。在交易中,在收获季节,baje卖方拜访正在收获的农民,以大米baje,花生baje, kukubima, hemaviton,牛奶,约旦面包和m+牛奶交换谷物。本论文所涉及的问题是关于西西拉摄政潘卡劳塘区以巴吉易货制度进行的买卖交易,以及对西西拉摄政潘卡劳塘区以巴吉易货制度进行买卖交易的伊斯兰教法的回顾。使用规范方法的定性研究。在收集数据时,采用了实地观察、访谈和文件方法,使用的数据分析是定性分析。伊斯兰教的意义在于,在ijab qabul的物物交换的支柱中,有一方不愿意的因素,即谷物的买方或所有者,他们认为谷物的销售价值比交换的baje的价格要贵,但他们仍然进行交易,因为如果交易没有进行,baje卖方不会离开交易地点。其中一个易货条件没有得到满足,即易货双方都需要的条件,在这种情况下,当谷物的主人被拜访一次,他们想要进行易货交易,因为他们需要一件baje给收割车的员工,但如果两次或两次以上,衣服的卖家用他的衣服交换谷物,那么谷物的主人就不再需要衣服了。
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Tinjauan Hukum Islam terhadap TransaksiJual Beli dengan Sistem Barter Baje di Kecamatan Panca Lautang Kabupaten Sidrap
Sale and purchase transactions with a barter system are still being carried out in the Panca Lautang District, Sidrap Regency. In the transaction, during the harvest season, the baje seller visits the farmers who are harvesting to exchange rice baje, peanut baje, kukubima, hemaviton, milk, jordan bread, and m+milk for grain. The problems contained in this thesis are about buying and selling transactions with a baje barter system in Panca Lautang District, Sidrap Regency, as well as a review of Islamic law on buying and selling transactions with a baje barter system in Panca Lautang District, Sidrap Regency. qualitative research using a normative approach. In collecting data, field observations, interviews and documentation methods were used, the data analysis used was qualitative analysis. Islam is because in the pillars of barter in the ijab qabul there is an element of unwillingness from one of the parties, namely the buyer or the owner of the grain who feels that the selling value of the grain is more expensive than the price of the exchanged baje, but they still carry it out because the baje seller does not leave the location if the transaction has not been carried out. And one of the barter conditions is not fulfilled, namely the conditions between the two parties who barter both need it, in this case when the owner of the grain is visited once they want to do a barter transaction because they need a baje for the harvest car employee, but if twice or more the seller of the clothes exchanges the sale of his clothes for grain, then the owner of the grain no longer needs the clothes.
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