寻找第二个螺旋

J. Thissen, A. V. Velden
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摘要

关于电影语境数据库,卡雷尔·迪贝茨认为,关于电影放映和发行的谁、什么、地点和时间的基本数据代表了电影文化DNA中的基因。基于对DNA隐喻的想象力运用,本文试图发展电影语境模型只包含电影文化DNA的两个螺旋中的一个。在生物化学中,双螺旋是用来描述DNA结构的术语,它由两条螺旋链组成。问题是:究竟是什么构成了电影文化的第二个螺旋?双螺旋结构对新电影史学有何启示?我们认为,关于观众实践和他们日常生活的广泛数据(从宗教信仰和人口密度的统计数据到看电影的个人记忆)构成了第二个螺旋的基石,这些数据需要在相互关系中进行研究。为了将研究重点集中到这类研究中,我们建议将环境的概念作为一种启发式工具,并通过一个关于战后时期(1945年至20世纪60年代初)荷兰东正教新教徒(Gereformeerden)观影实践的案例研究来探索其潜力。
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Op zoek naar de tweede helix
In respect to the Cinema Context database, Karel Dibbets argued that basic data about the Who, What, Where and When of film exhibition and distribution represent the genes within the DNA of film culture. Building upon this imaginative use of the DNA-metaphor, this article seeks to develop the idea that the Cinema Context model contains only one of the two helixes of film culture’s DNA. In biochemistry, double helix is the term used to describe the structure of DNA, which consists of two spiral chains. The question is: what exactly constitutes the second helix of film culture? And what are the implications of the double helix structure for New Cinema Historiography? We argue that a wide range of data about audience practices and their everyday lives (from statistics about religious affiliation and population density to personal memories about cinemagoing) form the building blocks of the second helix and that these data need to be studied in interrelationship with each other. To bring focus into such research, we propose to use the concept of milieu as a heuristic tool and we explore its potential with a case study about moviegoing practices among Dutch Orthodox Protestants (Gereformeerden) in the Netherlands in the immediate post-war era (1945–early 1960s).
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