转录作为具体化的外化

Jillian R. Cavanaugh
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引用次数: 0

摘要

本文分析了转录作为知识生产的一种形式,区分了转录作为一种工具的作用和转录作为一个过程的偶然性。它使用具身意蕴化的镜头,或者身体被纳入并产生文本的文化特定方式(Cavanaugh 2017),来阐明转录的话语间过程,以及它如何受到种族、性别、政治和阶级等社会因素的影响。为此,我通过展示和分析文本对象,这些文本对象来自我自己对意大利北部语言意识形态和语言转变的研究,在不同的意译化阶段,突出了塑造转录的多种选择,以及这些选择是如何反过来被一些因素塑造的,这些因素在这些文本的最终版本中往往是看不见的,或者至少是公开的,这些文本的版本传播得最广泛。像我所讨论的这些文本,以出版和其他形式作为证据而存在,即使它们在实例间的话语复制中出现互文间隙。这项工作提出了关于文本作为证据的作用,它们的权威,以及它们作为文本对象的不同本体论地位的问题,以便进一步讨论如何对使用中的语言进行学术研究。
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Transcription as embodied entextualization
This article analyzes transcription as a form of knowledge production, distinguishing between the role of transcription as a tool and the contingent nature of transcription as a process. It uses the lens of embodied entextualization, or the culturally specific ways bodies are incorporated into as well as produce texts (Cavanaugh 2017), to illuminate the interdiscursive process of transcription and how it is shaped by social factors such as race, gender, politics, and class. I do so by presenting and analyzing text-objects from my own research on language ideologies and language shift in northern Italy at various stages of entextualization, highlighting the multiple choices that shape transcription and how such choices are in turn shaped by a number of factors often invisible in the final, or at least public, versions of these texts that circulate the most widely. Transcripts such as the ones I discuss endure as evidence, in published and other forms, even as intertextual gaps punctuate their interdiscursive reproduction across instantiations. This work raises questions about the role of transcripts as evidence, their authority, and their varying ontological statuses as text objects in order to further conversations about how scholarship about language in use may be reflexively undertaken.
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