古典哲学的盲目性和跨模态转移,1688-2003

S. Hayhoe
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引用次数: 4

摘要

本章讨论的问题是:跨模态迁移的方法是否影响了我们的认知和失明理论,从而损害了大多数视觉障碍患者的利益?为了解决这个问题,我们调查了1688-2008年期间的哲学和心理学文献,并使用盲目性认识论模型分析了方法。研究结果表明,跨模态迁移研究中使用的方法很少能形成有用的盲目性认识论或促进视障人士的社会包容。相反,研究经常将道德哲学、智力和对政治和宗教动机的感知混为一谈。对这些问题提出了两种可能的解决方案:第一,哲学和心理学研究的方法需要适应影响视觉障碍的一系列变量;其次,哲学家和心理学家需要做更多的工作来促进对失明本身的包容和理解,而不是试图对心灵和缺陷提出宽泛的观点。
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Classical philosophies on blindness and cross-modal transfer, 1688–2003
This chapter addresses the question: Has the methodology of cross-modal transfer affected our theory of cognition and blindness to the detriment of the majority of people with visual impairments? In order to address this question, philosophical and psychological literature in the date range 1688–2008 is surveyed, and methodologies are analysed using an epistemological model of blindness. It is concluded that methodologies used in the study of cross-modal transfer rarely developed a useful epistemology of blindness or promoted the social inclusion of people with visual impairments. Instead, studies often conflated moral philosophy, intellect and perception for political and religious motives. Two possible solutions to these problems are suggested: first, methodology in the study of philosophy and psychology needs to accommodate a spectrum of variables affecting visual impairment; second, philosophers and psychologists need to do more to promote the inclusion and understanding of blindness itself, rather than trying to make broad points about the mind and deficit.
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