地点的速度与时间的空间:一种后殖民时期城市/城市的理论

P. Hitchcock
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引用次数: 1

摘要

从如何解读生态灾难的速率(罗布·尼克松的《缓慢的暴力》),到揭示大量的脱节和差异(阿琼·阿帕杜莱的《现代性》),理解速度对于后殖民批判至关重要,原因有很多。我对后殖民城市的文化表征特别感兴趣,它提炼并质疑了这样一种观念,即所有被压缩的现代化都只是一种加速的表达,以及新自由主义欲望的霸权意志。速度是每个城市的核心,但对速度的理解如何使批评家认为城市是后殖民的?非殖民化是否以城市化的比率来衡量?为了解决城市中生活后殖民主义的问题,我将使用两个互补的概念,地点的速度和时间的空间。其目的不是通过文化衔接来解决深刻的社会和经济矛盾,而是表明后殖民时代也是一个认知问题。
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The Speed of Place and the Space of Time: ­Toward a Theory of Postcolonial Velo/city
There are a number of reasons why an understanding of speed is vital to postcolonial critique, from how to read rates of ecological catastrophe (Rob Nixon’s Slow Violence) to unpacking the scalar profusions of disjuncture and difference (Arjun Appadurai’s Modernity at Large). I am particularly interested in the cultural representations of the postcolonial urban that distill and problematize the notion that all compressed modernization is simply an expression of speed up and the will-to-hegemony of neoliberal desire. Speed is at the heart of every city, but how does an understanding of velocity enable critique to think the city as postcolonial? Is decolonization measured by the rates in which urbanization is lived? To address the agon of lived postcoloniality in the city I will use two complementary concepts, the speed of place and the space of time. The aim is not to solve deep social and economic contradictions through cultural articulation but is to suggest that the postcolonial contemporary is also a problem of cognition.
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11. The Speed of Place and the Space of Time: Toward a Theory of Postcolonial Velo/city 2. When Revolution Is Not Enough: Tracing the Limits of Black Radicalism in Dionne Brand’s Chronicles of the Hostile Sun Index Acknowledgments 4. Reading Du Bois’s Revelation: Radical Humanism and Black Atlantic Criticism
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