素鲁克乌吉尔非物质文化遗产:符号学分析

D. Nugraha
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引用次数: 0

摘要

文化遗产是过去的遗产,反映了一个群体、民族或国家的身份。文化遗产不仅包含传统价值,还包含信仰体系。苏禄乌吉尔是非物质文化遗产之一。Suluk Wujil以一个名叫Wujil的年轻人的旅程开始,他试图找到关于所选宗教的最深秘密的信息。在他的十年旅程中,尽管他研究了各种各样的科学和知识,但他并没有找到关于神的本质和他在宇宙中存在的意义的真正真相。本研究采用定性描述的形式,以罗兰·巴特的符号学作为分析数据的主要工具。已识别的符号系统分为两个意义阶段(语言层面和神话层面)。以苏菲主义的核心神话为导向,马克里法图拉的图解规则分为四类;介绍阶段(为了达到宇宙中最高的认识论,一个人必须逃避理解自己的真实性,寻找计划(一个人的内心深处是一个神圣的地方,在那里神性被埋葬为最大的秘密(sirru sirr)),达到马克里法图拉的实践必须是通过语言(qouli)、行为(fi'li)、思想(aqli)和心灵(qolbu)的整体性和连续性,作为对神性现实的完美理解(habluminallah)的结果,应用(意识到同伴之间的宽容)的反映。
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THE INTANGIBLE CULTURAL HERITAGE IN SULUK WUJIL: SEMIOTICS ANALYSIS
Cultural heritage is a legacy of the past reflect the identity of a group ethnic or nation. Cultural heritage contains not only traditional values but also belief systems. One of intangible cultural heritage is Suluk Wujil. Suluk Wujil begins with the journey of a young man named Wujil who tries to find information about the chosen religion to the deepest secret. During the ten years of his journey, Wujil has not found the true truth about the nature of divinity and the meaning of his existence in the universe even though he has studied various kinds of science and knowledge. This research is in the form of qualitative descriptive with Roland Barthes's semiotics as the main instrument for analyzing data. The identified sign system is interpreted in two stages of significance (language level and myth level). Oriented to the core myths of Sufism, the illustrated rules of Makrifatullah are divided into four categories; the introduction stage (a human being must escape in understanding one's own authenticity in order to reach the highest epistemology in the universe,, search plan (the depth of the heart of a human being is a sacred place where divine nature is buried as the greatest secret (sirru sirr), the practice of reaching Makrifatullah must be totality and continuity through words (qouli), deeds (fi'li), mind (aqli), and heart (qolbu), and reflection of application (awareness of tolerance among fellow creatures (habluminannas) as the result of perfect understanding of the reality of divinity (habluminallah).
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