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引用次数: 8

摘要

正如前面的章节所示,由于穆斯林世界的政治动荡和阿拔斯王朝领导层的打击减少,帝国的军事局势得到了缓解。哈里发自己则更多地诉诸外交手段,承认Ashot I Bagratuni(“伟大的”)(884-90)是亚美尼亚人中至高无上的王子,并授予他王冠。不久之后,巴兹尔一世(867-86)回应了他自己对阿肖特的要求。9世纪后期,巴塞勒斯的外交网络向东发展,吸引了高加索中部和东部的政治精英,如“阿齐亚酋长”,里海门的领主。在利奥六世(886-912)统治时期,宫廷一直在供养来自费尔干纳山谷的富裕的土耳其人和可萨人,这些年轻人支付了大量的黄金首期,以便作为帝国卫队的一员每年获得rogai。穆斯林权力的裂痕以其他形式表现出来,比如关押在法庭上的战俘。在皇帝的圣诞节和复活节宴会上,他们中比较显要的人穿着慕道者的白色服装,似乎表明他们愿意接受基督教的信仰。西奥菲洛斯(829-42)时期,巴兹尔一世的凯旋游行用壮观的道具庆祝皇帝偶尔入侵穆斯林控制的地区,诗人可以把巴兹尔描写成一个新的大卫,在上帝的帮助下,他将征服敌人的军队。
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Equilibrium to Expansion (886–1025)
introduction: coexistence with the caliphate As earlier chapters have shown, the empire’s military situation was alleviated by political upheavals in the Muslim world and the abatement of hammer blows directed by the Abbasid leadership. The caliphate itself had more recourse to diplomacy, recognising Ashot I Bagratuni (‘the Great’) (884–90) as paramount prince among the Armenians and bestowing a crown on him. Soon afterwards, Basil I (867–86) responded with demarches of his own towards Ashot. The later ninth century probably saw the elaboration of the basileus’ diplomatic web eastwards, drawing in political elites in central and eastern Caucasia such as ’the chiefs of Azia’, lords of the Caspian Gates. By the reign of Leo VI (886–912) the court was maintaining well-to-do Turks from the Fergana valley as well as Khazars, and these young men were making substantial down payments of gold in order to receive annual rogai as members of a unit of the imperial bodyguard. The chinks in Muslim power were shown up in other forms, such as the prisoners-of-war kept at court. The more prominent among them were enrobed in the white garments of catechumens at the emperor’s Christmas and Easter banquets, as if to affirm willingness to adopt the religion of the Christians. Triumphal parades of Basil I, as of Theophilos (829–42), celebrated with spectacular props the emperors’ occasional forays into Muslim-held regions, and a poet could write of Basil as a new David, who with God’s help will vanquish the enemy hosts.
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Eastern Neighbours: the Arabs to the Time of the Prophet Alternative Place Names After Iconoclasm (850–886) Eastern Neighbours: Armenia (400–600) Raiders and Neighbours: The Turks (1040–1304)
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