什么是非暴力?对话Ramchandra Gandhi, Saadat Hasan Manto和Mahasweta Devi

D. Raveh
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摘要

本文试图在这些极端暴力的日子里理解非暴力的概念和理想。这篇论文是与三位暴力问题“专家”的对话,尽管如此,他们都渴望一个不同的、更光明的前景:拉姆钱德拉·甘地(Ramchandra Gandhi)、萨达特·哈桑·曼托(Saadat Hasan Manto)和马哈韦塔·德维(Mahasweta Devi)。甘地是20世纪印度哲学界最引人入胜的声音之一。Manto和Mahasweta都是作家,前者以乌尔都语的分裂短篇故事而闻名;后者是因为她用孟加拉语写的令人揪心的文学作品。这三个人都敢于正视暴力,这意味着非暴力只能从对暴力的深刻反思中产生,暴力是人类固有的倾向。暴力是我和其他人的一部分。甘地认为,分裂,暴力的摇篮,就在眼睛里,并建议我们可以训练人类的目光,我们的目光,优先考虑你和我之间的共同点,它隐藏在我们之间明显的差异之下。对曼托来说,补救办法是语言。他暗示,语言中隐藏着一种伦理维度,有待挖掘。Mahasweta为那些未被听到的人发出声音。她和曼托向我们展示,承认未被承认的事实是一种非暴力行为。
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What Is Nonviolence? A Dialogue with Ramchandra Gandhi, Saadat Hasan Manto, and Mahasweta Devi
This paper is an attempt to make sense of the notion and ideal of nonviolence in these ultra-violent days. The paper is a dialogue with three “specialists” of violence, who nevertheless aspire to a different, brighter horizon: Ramchandra Gandhi (henceforth R. Gandhi), Saadat Hasan Manto and Mahasweta Devi. R. Gandhi is one of the most intriguing voices of twentieth-century Indian philosophy. Manto and Mahasweta are writers, the former known for his short partition stories in Urdu; the latter for her gut-wrenching literature in Bengali. All three dare to look violence in the eye, implying that nonviolence can only emerge from deep reflection on violence as an inherent human tendency. Violence is part of me as much as of anyone else. R. Gandhi argues that partition, the cradle of violence, is in the eye, and suggests that we can train the human gaze, our gaze, to prioritize the common denominator between you and I, which hides under the obvious differences between us. For Manto, the remedy is to be found in language. He implies that an ethical dimension is concealed within language, waiting to be excavated. Mahasweta gives voice to those unheard. Acknowledging the unacknowledged, she and Manto show us, is an act of nonviolence.
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