赵容弼歌词的社会面向与文学表现

Young-Jin Hur
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摘要

本研究旨在分析赵容弼歌词的社会性质,并研究韩国流行歌曲中社会方面的表达方式和所反映的信息。研究结果如下。首先,赵氏的《、、》等歌曲是为了纪念历史时刻而创作的。歌词反映了因日本占领而导致的家庭分离的痛苦、民族团结以及他对南北统一的愿望。以首尔的地理位置为中心,描绘了首尔夏季奥运会后韩国将面临的社会前景。重新诠释了代表韩国人民苦难历史的阿里郎民歌,表明了韩国历史面临着重大转折。其次,,,和反映人民对反专制和民主化的愿望。以“1980年的首尔之春”和“5月光州民主化运动”为背景,描绘了在“空荡的天空”中迷失的民主化梦想和牺牲民主灵魂的崇高精神。《6•10民主示威的历史遗址和韩国人民最终赢得的民主主义社会的开端》的歌词。最后,它代表了人们对政治世界的愤怒。歌词中尖刻的政治讽刺令人印象深刻。坦率地谈论在外汇危机后面对急剧变化的社会形势的中老年一代的焦虑和疏离。这些结果表明,赵容弼的很多歌曲都包含了社会信息,歌词并没有像大众所知的那样受到关注,用文学表达来掩盖原意是不可避免的,但他一直在传递社会信息。
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Social Aspects of and Literary Expressions in Cho Yong-Pil’s Lyrics
This study set out to analyze the social nature of Cho Yong-pil’s lyrics and examine the ways social aspects are expressed and messages reflected in Korean popular songs. The findings were as follows. First, Cho’s songs such as , , and were written to commemorate historical moments. offers lyrics reflecting the pain of family separation due to the Japanese occupation, national unity, and his wish for the unification of North and South Korea. focuses on the placeness of Seoul and paints a depressing outlook for the social aspects that the nation would face after the Seoul Summer Olympic Games. reinterprets the Arirang folk song that represents the history of the Korean people’s suffering, indicating that the history of Korea faces a grand turning point. Secondly, , , and <1987 of Seoul> reflect people’ aspirations for anti-autocracy and democratization. and are set against the backdrop of “Seoul’s Spring in 1980” and the “Gwangju Democratization Movement of May,” depicting the dream of democratization that was lost in the “empty sky” and the noble spirit of sacrifice of democratic souls. The lyrics of <1987 of Seoul> talk about the historical site of a democratic protest on June 10 and the beginning of the democratic society that the Korean people finally won. Lastly, represents people’s anger toward the political world. Its lyrics are impressive for their harsh political satire. and talk frankly about the anxiety and alienation of the middle aged and the older generations that faced a rapidly changing social situation after the foreign currency crisis. These findings show that many of Cho Yong-pil’s songs contain social messages in their lyrics, that the lyrics of his songs did not enjoy as much attention as their popular awareness, that it was inevitable for him to hide his original intentions with literary expressions, and that he continued to deliver his social messages.
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