冲击与唯物主义艺术观:对政治化文化心理的思考

Nick Malherbe
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摘要

唯物主义的艺术观把艺术理解为艺术生产和消费的物质条件。对于文化心理学来说,唯物主义的艺术概念对于深入了解个人感知是如何形成的,以及文化是如何形成的,作为一个集体生产和历史嵌入的意义创造场所。然而,在许多文化心理学中,进步政治与唯物主义艺术观之间的关系仍未得到充分重视。在这篇文章中,我考虑了文化心理学家如何通过艺术冲击来加强这种关系,即通过艺术体验带来的主观、感性和/或史学上的断裂。特别是,我概述了贝托尔特·布莱希特和沃尔特·本雅明是如何理论化和实践艺术冲击的,并研究了这些思想家的工作对与政治集体合作的文化心理学家来说意味着什么,这些文化心理学家正在努力解决与主观性、矛盾和记忆有关的心理政治问题。最后,我反思了未来试图将文化心理学政治化的工作如何与唯物主义的艺术概念相结合。
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Shock and the materialist conception of art: Considerations for a politicised cultural psychology
The materialist conception of art understands art in relation to the material conditions within and by which art is produced and consumed. For cultural psychology, the materialist conception of art has been useful for developing insights into how individual perceptions are shaped, and are shaped by, culture as a collectively produced and historically embedded site of meaning-making. However, in much of cultural psychology, the relationship between progressive politics and the materialist conception of art remains under-appreciated. In this article, I consider how cultural psychologists might strengthen this relation through artistic shock, that is, a subjective, perceptual, and/or historiographical rupture brought about through the experience of art. In particular, I outline how Bertolt Brecht and Walter Benjamin theorised and practiced artistic shock, and examine what the work of these thinkers could mean for cultural psychologists working with political collectives to grapple with psychopolitical questions related to subjectivity, contradiction, and memory. I conclude by reflecting on how future work that seeks to politicise cultural psychology might engage with the materialist conception of art.
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