白牙盟友:北极是30天夜晚的死亡伊甸园

K. Tembo
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摘要

20世纪和21世纪电视、文学和电影吸血鬼的一个反复出现的先天弱点是他们对紫外线辐射的卟啉易感性。吸血鬼不死生活的核心是阳光的问题。通过这种方式,像北极和南极这样没有阳光的环境代表了我所说的纯粹的哥特式环境,在这种环境中,荒凉、寒冷和黑暗,不死生物能够繁殖,不受典型的昼夜循环的影响,也不受吸血鬼不死生命的困扰。为了将北极作为哥特式恐怖的化身的价值理论化,本文以史蒂夫·奈尔斯和本·坦普尔史密斯的《三十天之夜》(2002)为例,研究北极与吸血鬼形象之间的可悲共鸣。接着,分析转向米歇尔·福柯(Michel Foucault)的异托邦概念,以便将北极的方式理论化,北极的昼夜节律与地球上其他地方的大多数季节周期完全相反,代表了不死生物的生存天堂:一个体现了不死生物生存状态基本属性的时间点。
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White Fang Ally: The Arctic As Eden of Death in 30 Days of Night
A recurrent congenital weakness of 20th and 21st century television, literature, and cinema vampires is their porphyric susceptibility to ultraviolet radiation. Central to vampires’ continued undead life is the problem of sunlight. In this way, sunless environs like the Arctic and Antarctic represent what I describe as purely Gothic environments in whose desolation, cold, and darkness, undead life is able to proliferate, unmarred and unimpeded by the typical diurnal/nocturnal cycles of luminosity that trouble the undead lives of vampires. In order to theorize the value of the Arctic as an embodiment of Gothic-horror, this essay uses Steve Niles and Ben Templesmith’s 30 Days of Night (2002) as a case study of the pathetic resonances between the Arctic and the figure of the vampire. Following on from this, the analysis turns to Michel Foucault’s concept of the heterotopia in order to theorize the manner in which the Arctic, whose nocturnal/diurnal rhythms stand in radical opposition to the majority of seasonal cycles elsewhere on earth, represents an onto-existential paradise of death for the undead: a chronotope that embodies the essential attributes of the onto-existential condition of the undead.
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