人类规范性的进化

C. V. van Schaik, Judith M Burkart
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摘要

规范行为是与道德密切相关的人类普遍行为。道德是对人类狩猎和采集生存环境的适应,这是一种技能密集型的生存环境,因此依赖于不透明知识的传播,涉及关键的相互依存,依赖于协调的劳动分工和同步的集体行动。这种生活方式需要多种情绪的存在,这些情绪与之共同进化,作为实现这种适应功能的近似机制。对这些情绪的高度紧迫感反映了它们的功能重要性:它使它们优先于其他动机。对当代人来说,这也是使他们被视为道德的东西。人类道德的关键组成部分是:(1)亲社会情绪,(2)从众的冲动。它们共同产生了遵守道德规范的冲动。因此,规范性是人类道德的一个组成部分。当两种偏好结合在一起时,它就进化了。强烈的信息一致性,需要使不透明的知识的传播,已经存在于类人猿和古人类的类人猿灵长类祖先中。这种额外的成分随着强烈的相互依赖的演变而演变:对个人声誉的强烈关注和对惩罚的恐惧,从而产生强烈的亲社会情绪。因此,规范性在我们祖先身上的出现不需要特别的解释:它是我们祖先道德行为出现的自动副产品。
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The Evolution of Human Normativity
Normative behavior is a human universal that is intimately linked to morality. Morality is an adaptation to the specifically human subsistence niche of hunting and gathering, which is skill-intensive and therefore relies on transmission of opaque knowledge and involves critical interdependence, reliance on coordinated division of labor, and synchronized collective action. This lifestyle requires the presence of a variety of emotions that coevolved with it as the proximate mechanisms enabling this adaptive function. The high-urgency feel to many of these emotions reflects their functional importance: it serves to give them priority over other motivations. It is also what, to contemporary humans, makes them recognizable as moral. The key components of human morality are (1) prosocial emotions, and (2) an urge to conform. Together, they produce the urge to comply with moral norms. Normativity is thus an integral part of human morality. It evolved when two preferences came together. Strong informational conformity, needed to enable the transmission of opaque knowledge, was already present in the anthropoid primate ancestors of hominids and hominins. The added component evolved with the evolution of strong interdependence: a strong concern for one’s reputation and fear of punishment, and thus strongly prosocial emotions. Thus, the emergence of normativity in our ancestors does not require a special explanation: it was an automatic byproduct of the emergence of moral behavior in our ancestors.
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