历史文化中的奴隶制与西方(对拉曼斯基《关于俄罗斯民族与部落关系的历史书信》的出版)

A. Malinov, L. Naldoniova, V. Kupriyanov
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摘要

这篇文章是拉曼斯基(V.I. Lamansky)出版的《历史书信》(Historical Letter)的序言。作者考虑了V.I.拉曼斯基关于斯拉夫人和日耳曼人之间互惠关系的话语的背景。考虑到这些关系是敌对的,V.I. Lamansky通过引用德国学者对斯拉夫人的看法来证实这一观点。他以捷克和某种程度上克罗地亚的历史为例,说明了德国文化和政治对斯拉夫人的恶劣影响,这种影响导致了斯拉夫人丧失国籍。第二部“历史信”的主要部分是基于导致捷克人民德意志化的胡斯运动和三十年战争的材料,这并非巧合。拉曼斯基非常重视胡斯派运动,因为他认为这是斯拉夫人自我意识(或至少是西方斯拉夫人)的最高表现之一。根据拉曼斯基对捷克人民、帕拉基(F. Palacky)和捷克复兴运动其他领导人的态度的信件,作者证明,拉曼斯基可能是从德国历史文献中借用了“希腊-斯拉夫世界”的概念,而不是日耳曼-罗马世界。作为斯拉夫主义的信徒,拉曼斯基对此做出了很大的贡献。特别是,他试图更明确地阐述亲斯拉夫主义者对“斯拉夫问题”的态度,这是运动创始人很少关注的问题。他对斯拉夫历史的解释在他的硕士论文《论中亚、非洲和西班牙的斯拉夫人》(1859)中得到了最好的体现。第二个“历史问题”很可能是在完成论文后不久写的,是他迈向其他严肃作品的一步,即他的博士论文“关于欧洲希腊-斯拉夫世界的历史研究”(1871),因为“历史信件”和论文都是在相似的史学立场上写的。
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The Slavdom and the West in History and Culture (to the Publication of “Historical Letters about the Relations of the Russian Nation to its Tribesmen” by V.I. Lamansky)
The article serves as the introduction into the publication of the “Historical Letter” by V.I. Lamansky. The authors consider the context of V.I. Lamansky’s discourse concerning the reciprocal relations between the Slavs and the Germans. Considering these relations as inimical, V.I. Lamansky substantiated this idea by references to the opinion of German scholars about the Slavs. He showed the malignancy of the German cultural and political influence on the Slavs, something which leads to the loss of their nationality, based on the example of Czech and, to some extent, Croatian history. It is not a coincidence that the essential part of the second “Historical Letter” is based on the material of the Hussite movement and Thirty Years’ War which caused the germanisation of the Czech people. Lamansky attached great importance to the Hussite movement, as he considered it one of the highest manifestations of the Slavic self-consciousness (or at least of the Western Slavs). Based on the letters of the scholar showing his attitude to the Czech people, F. Palacky and other leaders of the Czech Revival, the authors demonstrate that Lamansky had probably borrowed the notion of “the Greek-Slavic world” as against the German-Roman world from German historiological literature. Being an adherent of Slavophilism, Lamansky considerably contributed to it. Particularly, he tried to more definitely formulate Slavophile’s attitude to the “Slavic question,” on which the attention of the founders of the movement had paid little attention. His interpretation of Slavic history was best realized in his master’s thesis “On the Slavs in Middle Asia, Africa and Spain” (1859). The second “Historical Question” was likely written soon after finishing work on the thesis and was a step on the way to his other serious work, namely his doctoral thesis “On Historical Studies of the Greek-Slavic World in Europe” (1871), as both “Historical Letters” and the dissertation were written from similar historiographical positions.
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