非洲方面的早期/传奇的过去

F. Fuglestad
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引用次数: 0

摘要

在一些当地传统中,北部的塔多村显得很重要。这可能是该地区的第一个普遍政体(考古发现支持的理论)。我们认为我们所知道的是,它的统治者是一个典型的神圣的国王,社会是一个亲族型的社会。但在某个阶段,一群被称为Aja或Agasuvi的人不得不逃往南方。他们创立了诺茨维尔和阿拉达。从阿拉达开始,一些团体在北部建立了达荷美,后来又在东部建立了波尔图诺沃/霍格博努。作者认为,西部奴隶海岸的所有母羊都起源于诺茨维尔——现代人类学家和历史学家对这一论点持怀疑态度——如果有迁徙,那一定是人少距离短。这一章观察到,有一个与塔多传统相竞争的传统,它强调了南部海岸的大波波王国的重要性。
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The African Side the Early/Legendary Past
The village of Tado in the north looms large in some local traditions. It was possibly the first general polity of the region (a theory supported by archaeological findings). What we think we know is that its ruler was a typical sacred king and the society a kinship-type one. But at some stage a group of people known as the Aja or Agasuvi had to flee towards the south. They founded Notsé and Allada. From Allada some groups moved to establish Dahomey in the north and, somewhat later, Porto Novo/Hogbonu in the east. The author argues that all the Ewe of the Western Slave Coast originated from Notsé – a contention modern anthropologists and historians are skeptical of – and that if there was migration, it must have involved few people and short distances. The chapter observes that there is a rival tradition to that of Tado, which underlines the importance of the kingdom of Grand Popo on the coast in the south.
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