爵士乐世界的互文性与意义建构——以乔·法雷尔的《月亮病菌》为例

A. Kluth
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引用次数: 1

摘要

(开头段落):在这篇文章中,我引用了英格丽德·蒙森所定义的音乐间性概念,并阐述了它在音乐世界的意义创造中的作用。她的开创性著作《说点什么:爵士即兴演奏与互动》(1996)对爵士即兴演奏及其意义的建构进行了复杂的批评。在这样做的过程中,它探索的方法,其中细微差别和/或破裂传统的历史编纂,构建爵士乐佳能。除了音乐间性之外,我认为更普遍的互文性是一扇解释学的窗口,它打破了迄今为止经常构建爵士乐传统的“伟人”历史。我认为互文性的概念在调解爵士乐(种族或其他)的本质主义问题时特别有用,考虑到实践能力和艺术家在文本主体中的特殊处境。与实证主义分类法所产生的什么是爵士乐/什么不是爵士乐的定义相反,这种观点为其中必要的新颖性和实验性的重新定义工作留下了空间。这与Steven B. Elworth(1995)的说法产生了共鸣:“爵士乐传统远非一个不变的、容易理解的历史领域,而是一个不断变化的结构”(58)。在我对历史和“进步”的线性观念(因此也是终极目标)的怀疑中,我更喜欢质疑和认可新奇与传统的复杂关系。这些元类别的协商是即兴音乐家工作的核心;将世界上不同的存在方式与音乐理念和实践相结合,创造新的音乐社会文化整体。
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Intertextuality and the Construction of Meaning in Jazz Worlds: A Case Study of Joe Farrell’s “Moon Germs”
(Opening paragraph):  In this article, I invoke the concept of intermusicality as defined by Ingrid Monson and develop its role in meaning-making in musical worlds. Her groundbreaking book , Saying Something: Jazz Improvisation and Interaction (1996) offers a sophisticated criticism of jazz improvisation and the construction of meaning therein. In doing so, it explores methods by which to nuance and/or rupture traditional historiographies that construct the jazz canon. More than intermusicality, though, I look to a more general intertextuality as a hermeneutic window disruptive to the “great man” histories that have so often heretofore constructed the jazz tradition. I argue that the notion of intertextuality is particularly useful in mediating questions of essentialism in jazz (racial or otherwise) with considerations of practical competency and an artist’s particular situatedness in that body of texts. Working against positivist taxonomies resultant in definitions of what is/is not jazz, this perspective leaves space for the refiguring work of novelty and experimentation requisite therein. This resonates with Steven B. Elworth’s (1995) claim: “Far from being an unchanging and an easily understood historical field, the jazz tradition is a constantly transforming construction” (58). In my suspicion of linear ideas of history and “progress” (and therefore, telos), I prefer to interrogate and ratify instead the complicated relationship of novelty to tradition. The negotiation of these meta-categories is at the heart of the work improvising musicians do; combining disparate ways of being in the world with musical ideas and practices to create new musico-sociocultural wholes.
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