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引用次数: 0

摘要

18世纪出现了关于奴隶的叙述,以证明奴隶制的非人性。这些记录通常是自传体的,但有时是由别人写的,或者是由听写的amanuensis口授的,这些记录在美国被视为一种强大的新体裁,它们主要与美国的奴隶制联系在一起。在废除奴隶制之前和之后都有出版,这些叙述从来都不是仅仅致力于废除奴隶制。更确切地说,它们是试图表现那些亲身经历了意识形态矛盾和种族压迫的人的经历,并为他们的权威辩护,这些矛盾和种族压迫是维持奴隶制制度的基础。这些故事在奴隶制在法律上被终结很久之后仍具有深远的意义,但这些奴隶的叙述多年来要么被忽视,要么被坚决地视为可靠的历史来源,它们在更长的时间里都不被认为是有价值的文学文献。最终,历史学家和文学学者都开始接受这种写作类型,并认识到这是一种由目的而不是形式定义的写作类型。虽然经常与弗雷德里克·道格拉斯、哈丽特·雅各布斯或布克·t·华盛顿等杰出人物的长篇自传联系在一起,但奴隶叙事的类型已经包括了几乎所有被奴役者的证词,无论以何种形式相关。最终,重要的恰恰是早期作家努力建立的奴隶权威。
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Slave Narratives
Slave narratives emerged in the 18th century to testify to the inhumanity of the practice of slavery. Often autobiographical accounts, but sometimes written by others or dictated to an amanuensis who took dictation, these accounts were celebrated in the United States as a powerful new genre, and they became associated primarily with slavery in the United States. Published both before and after the abolition of slavery, the narratives were never devoted solely to the abolition of slavery. Rather, they were attempts to represent the experiences, and argue for the authority, of those who experienced first-hand the ideological contradictions and the racial oppression fundamental to the maintenance of the system of slavery. These were stories deeply relevant long after the legal end of slavery—but the slave narratives were for many years either overlooked or decidedly dismissed as reliable historical sources, and they were not recognized as valuable literary documents for even longer. Eventually, historians and literary scholars alike began to embrace this genre of writing and recognized as well that it was a genre defined less by form than by purpose. Although often associated with book-length autobiographies by such prominent figures as Frederick Douglass, Harriet Jacobs, or Booker T. Washington, the genre of slave narratives has come to include virtually any testimony of the enslaved, related in whatever form. What has come to matter, in the end, is precisely the authority of the enslaved that early writers struggled to establish.
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