把国家拉向废奴主义:作为社会化机制的文化适应的力量

Michelle Miao
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引用次数: 1

摘要

虽然人们普遍认为,国家的信念和做法是由国内和国际行动者和机构之间的相互作用形成的,但国际力量如何影响国家的行为模式和规范性信念,仍然是寻求增进对这一领域理解的学者面临的一个核心理论挑战。过去二十年来,在国际关系和国际人权法的交叉领域形成了一批具有开创性的文献,这些文献为各国遵守人权规范和机构的社会化机制和进程提供了宝贵的见解。所谓的“第一代”社会化文献所确定的机制能够诱导人权领域的国内法、政策和实践的变化,包括强迫和说服。胁迫是指国际机构和外国通过物质制裁和奖励迫使目标国遵守国际准则的过程。它的前提是,民族国家对军事和财政激励和成本的反应,是对其行为的后果进行理性计算。胁迫的例子包括国际社会对目标国家实施军事制裁和提供经济利益,以换取后者遵守国际人权准则。相比之下,说服则侧重于目标国评估、“内化”并真正接受国际人权准则的有效性和合法性的过程。前者强调物质力量和利益,后者强调建设性的身份认同和共同的理念。
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Pulling states towards abolitionism: the power of acculturation as a socialization mechanism
Although it is commonly held that states’ beliefs and practices are shaped by the interactions between domestic and international actors and institutions, how international forces influence state behavioral patterns and normative beliefs remains a central theoretical challenge for academics seeking to improve the understanding in this field. The past two decades saw a seminal body of literature formed at the intersection of international relations and international human rights law, which offers invaluable insights into the socialization mechanisms and processes that states are motivated to comply with human rights norms and institutions. The mechanics identified by the so-called ‘first-generation’ of this socialization literature which is capable of inducing changes in domestic law, policy, and practices in the field of human rights include coercion and persuasion. Coercion concerns the process via which international institutions and foreign states force target states to obey international norms by using material sanctions and rewards. It is premised on the notion that nation states respond to military and financial incentives and costs by making rational calculations about the consequences of their behavior. Examples of coercion include the international community’s imposition of military sanctions on and offer of financial benefits to target countries in exchange for the latter’s compliance with international human rights norms. Persuasion, in contrast, focuses on a process during which the target state assesses, ‘internalizes’ and genuinely accepts the validity and legitimacy of international human rights norms. While the former emphasizes on material force and interests, the latter focuses on constructive identities and shared ideas.
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