不够不同:避免作为“巴尔干”的再现与马其顿民族音乐的有限诉求

Dave Wilson
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引用次数: 2

摘要

自20世纪90年代初以来,中产阶级马其顿城市少数民族对各种形式的传统音乐的兴趣有所增长。这一趋势被一些人称为“民族复兴”,最初是在斯科普里的教育团体中发展起来的,并由于国际知名的马其顿电影《雨前》(1994)的配乐以及音乐家和教育家Dragan Dautovski组建的DD合成乐队而获得了动力。本文追溯了这种多方面的音乐实践的发展,这种音乐实践后来被称为“民族音乐”(etno muzika),现在典型的特点是各种传统音乐风格彼此结合,并与其他音乐风格结合。民族音乐表达了马其顿政治的动态变化和“世界音乐”市场更广泛的全球趋势,它将音乐杂糅视为“真实的”,并继续优先考虑被认为是异国情调和不同的表演者。本文讨论了20世纪90年代民族音乐的修辞、表现形式和音乐风格,以及2005年左右开始的第二波“民族乐队”(etno bendovi)。根据2011年至2018年期间进行的人种学研究,以及自2003年以来定期在马其顿演出和录音的音乐家经验,我认为,尽管这些乐队及其多层次的音乐项目与马其顿及其侨民的中产阶级、世界各地的观众产生了共鸣,他们对“巴尔干”一词的回避和相关的刻板印象限制了他们在马其顿听众中的知名度,并阻止他们广泛参与世界音乐节网络和相关市场。
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Not Different Enough: Avoiding Representation as “Balkan” and the Constrained Appeal of Macedonian Ethno Music
Since the early 1990s, interest in various forms of traditional music among middle-class urban ethnic Macedonians has grown. Known by some as the “Ethno Renaissance”, this trend initially grew in the context of educational ensembles in Skopje and gained momentum due to the soundtrack of the internationally acclaimed Macedonian film Before the Rain (1994) and the formation of the group DD Synthesis by musician and pedagogue Dragan Dautovski. This article traces the development of this multifaceted musical practice, which became known as “ethno music” (etno muzika) and now typically features combinations of various traditional music styles with one another and with other musical styles. Ethno music articulates dynamic changes in Macedonian politics and wider global trends in the “world music” market, which valorizes musical hybridity as “authentic” and continues to prioritize performers perceived as exotic and different. This article discusses the rhetoric, representation, and musical styles of ethno music in the 1990s and in a second wave of “ethno bands” (etno bendovi) that began around 2005. Drawing on ethnography conducted between 2011 and 2018 and on experience as a musician performing and recording in Macedonia periodically since 2003, I argue that, while these bands and their multi-layered musical projects resonate with middle-class, cosmopolitan audiences in Macedonia and its diaspora, their avoidance of the term “Balkan” and associated stereotypes constrains their popularity to Macedonian audiences and prevents them from participating widely in world music festival networks and related markets.
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