威廉·戈尔丁在《蝇王》和《平彻·马丁》中的末世愿景

Arnab Chatterjee
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引用次数: 1

摘要

长期以来,人类一直被世界末日和黄金时代到来的观念所困扰。雪莱等英国浪漫主义诗人在《麦布女王》和《伊斯兰教的反抗》等诗中看到了新千年的希望,而布莱克等人则在他们的长诗中发展出了自己独特的“宇宙观”,这些长诗中充满了他们对救赎和诅咒的憧憬。就连好莱坞电影,比如《以利之书》(The Book of Eli, 2010),也一次又一次地排练了在即将到来的毁灭面前救赎的主题。与这种趋势保持一致,本文想通过参考威廉·戈尔丁的处女作《蝇王》(1954)和他的《品彻·马丁》(1956)来追溯这种末世的愿景和随后的复兴希望。在前者中,一群年轻的学生沉迷于暴力,首先是为了生存,然后是为了暴力本身;在后者中,一个孤独的,在鱼雷驱逐舰中遇难的幸存者,坚持自己坚硬的,岩石般的自我,这后来成为他救赎和救赎的障碍,因为他的动机是对生命的渴望,这使他存在于一个不同的道德和物理维度。在《蝇王》中,整个故事发生的背景大概是核战争,而《平彻·马丁》一直被解读为冷战的寓言,以及由此产生的对核尘降物毁灭的恐惧(这也适用于戈尔丁的处女作)。因此,本文将讨论戈尔丁如何通过这两部小说编织他自己对社会、精神和形而上学解体的看法,以及对救赎的希望(如果有的话)。
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William Golding’s Apocalyptic Vision in Lord of the Flies and Pincher Martin
Abstract Humanity has long been haunted by the notions of Armageddon and the coming of a Golden Age. While the English Romantic poets like Shelley saw hopes of a new millennium in poems like “Queen Mab” and “The Revolt of Islam”, others like Blake developed their own unique “cosmology” in their longer poems that were nevertheless coloured with their vision of redemption and damnation. Even Hollywood movies, like The Book of Eli (2010), rehearse this theme of salvation in the face of imminent annihilation time and again. Keeping with such trends, this paper would like to trace this line of apocalyptic vision and subsequent hopes of renewal with reference to William Golding’s debut novel Lord of the Flies (1954) and his Pincher Martin (1956). While in the former, a group of young school boys indulge in violence, firstly for survival, and then for its own sake, in the latter, a lonely, shipwrecked survivor of a torpedoed destroyer clings to his own hard, rock-like ego that subsequently is a hurdle for his salvation and redemption, as he is motivated by a lust for life that makes him exist in a different moral and physical dimension. In Lord of the Flies, the entire action takes place with nuclear warfare presumably as its backdrop, while Pincher Martin has long been interpreted as an allegory of the Cold War and the resultant fear of annihilation from nuclear fallout (this applies to Golding’s debut novel as well). Thus, this paper would argue how Golding weaves his own vision of social, spiritual, and metaphysical dissolution, and hopes for redemption, if any, through these two novels.
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