20世纪美国黑人少女时代

Miya Carey
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摘要

通过黑人少女时代的镜头审视美国历史,我们会发现,无论在哪里,童年都不是“自然的”,而是在很大程度上取决于它的社会建构。此外,关于童年纯真的观念深受种族化和性别化的影响。在重建结束时,非裔美国人失去了内战后取得的许多社会和政治成就。这标志着吉姆·克劳的出现,使许多黑人处于与自由前相同的社会、政治和经济地位。20世纪成年的黑人女孩经历了吉姆·克劳、民权运动、黑人权力和新右翼的兴起。此外,20世纪的黑人女孩继承了她们女性祖先的许多负担——尤其是劳动剥削、刑事定罪和黑人性行为的种族主义观念——这使她们容易受到身体、情感和性暴力的伤害。简而言之,黑人女孩被剥夺了她们的白人同龄人所拥有的童年保护。如果说为文化代表性、经济正义、平等受教育机会和更公正的法律体系而斗争是黑人斗争的常见场所,那么考察黑人少女时代就能揭示出黑人自由运动的很多内容。活动人士、家长和社区倡导者把黑人女孩的斗争放在他们的活动中。黑人女孩在她们自己的权利范围内也是领导者,为这场运动贡献她们的声音、身体和智慧。他们的自我宣传说明了他们对体制压迫的反抗。然而,在更明显的意义上的抵抗——写信、游行和政治组织——并不是黑人女孩唯一的抵抗空间。在一个不把黑人孩子当孩子看的国家,他们对快乐和快乐的追求也可以被解读为激进的行为。20世纪黑人少女的历史同时也是一部充满排斥、创伤、韧性和欢乐的历史。
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Black Girlhood in 20th-Century America
Examining American history through the lens of black girlhood underscores just how thoroughly childhood everywhere is not “natural” but depends heavily on its social construction. Furthermore, ideas about childhood innocence are deeply racialized and gendered. At the end of Reconstruction, African Americans lost many of the social and political gains achieved after the Civil War. This signaled the emergence of Jim Crow, placing many blacks in the same social, political, and economic position that they occupied before freedom. Black girls who came of age in the 20th century lived through Jim Crow, the civil rights movement, Black Power, and the rise of the New Right. Moreover, black girls in the 20th century inherited many of the same burdens that their female ancestors carried—especially labor exploitation, criminalization, and racist notions of black sexuality—which left them vulnerable to physical, emotional, and sexual violence. In short, black girls were denied the childhood protections that their white counterparts possessed. If fights for cultural representation, economic justice, equal access to education, and a more just legal system are familiar sites of black struggle, then examining black girlhood reveals much about the black freedom movement. Activists, parents, and community advocates centered black girls’ struggles within their activism. Black girls were also leaders within their own right, lending their voices, bodies, and intellect to the movement. Their self-advocacy illustrates their resistance to systemic oppression. However, resistance in the more obvious sense—letter writing, marching, and political organizing—are not the only spaces to locate black girls’ resistance. In a nation that did not consider black children as children, their pursuit of joy and pleasure can also be read as radical acts. The history of 20th-century black girlhood is simultaneously a history of exclusion, trauma, resilience, and joy.
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