历史上的伊斯兰教,伊斯兰历史

Monica M. Ringer
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摘要

人类宗教分类学,作为欧洲宗教研究、文献学和人类学学科的指导组织语法而产生并被证实,声称绘制了文明进化的地图。穆斯林现代主义者除了将伊斯兰教置于这种普遍的分类中之外,还在历史中探索伊斯兰教,将伊斯兰教的历史改写为在一系列特定的历史背景中超越伊斯兰教本质的故事。他们确定了决定“文明火炬”路径的进步的历史规律,以便为进步的时刻提供历史解释,并了解当前停滞的原因。这些新的伊斯兰历史记录了伊斯兰教在历史背景下的相互作用,从《古兰经》的启示开始,先知对《古兰经》理想的应用——真主的意图——以及伊斯兰教制度在历史背景下的后续历史,从拉希顿到阿巴斯时期。伊斯兰教的历史既证明了伊斯兰教作为本质的持久相关性,也证明了在当前将其重新置于背景下的必要性。在提出这些论点时,现代主义者不仅在与欧洲东方学学者对话,而且在与他们自己的伊斯兰历史传统对话。
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Islam in History, Islamic History
The taxonomy of human religions, generated and confirmed as the guiding organizational grammar of European disciplines of religious studies, philology, and anthropology, claimed to map civilizational evolution. Muslim Modernists, in addition to locating Islam in this universal taxonomy, also explored Islam in history, rewriting Islamic history as the story of transcendent Islamic essence in a sequence of particular historical contexts. They determined the historical laws of progress that dictated the path of the ‘torch of civilization’ in order to provide a historical explanation for moments of progress, and to understand the reasons for present stagnation. These new Islamic Histories chart the interaction of Islam in historical context, beginning with the revelation of the Quran, the Prophet’s application of Quranic ideals – God’s intent – and the subsequent history of Islamic institutions in historical context, from the Rashidun through the Abbasid period. Islamic History demonstrated both the enduring relevance of Islam as essence, but also the need to re-contextualize it in the present. In making these arguments, Modernists were in dialogue not only with European Orientalist scholars, but also with their own Islamic historical tradition.
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Conclusion: God’s Intent – The Re-enchantment of the Sacred in the Age of History The Islamic Origins of Modernity Introduction: Historicism, Modernity and Religion The Quest for the Historical Prophet Locating Islam
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