互联世界中的儿童保护:理想融合与共同目标的合作

Adam R. Tanielian
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摘要

这本书涵盖了一系列对儿童发展和幸福至关重要的主题。每一章都围绕一个主题展开,这个主题与其他章节的主题既有联系又有区别。在每一章中,读者将发现法律和社会学文献的回顾和分析,从国际公约到法规,案例和学术文章。对这种广泛来源的考察有助于我们对问题作出客观的评价。这些调查的结果被格式化为针对儿童生活中众多利益相关者的建议和建议,包括法律专业人士、教育工作者、医生和父母。总体而言,本研究旨在发现儿童权利的应用和执行中存在的问题,并提供切实可行的解决方案,以改善儿童的生活。本研究以定性文献回顾与分析为主,辅以定量统计分析。自然法理论和法律实证主义被纳入其中,目的是肯定现有实在法的适用,同时也要求增加、修订和改进法律条文,以便在地方一级创造和执行儿童权利。自然法理论并没有像通常的情况那样被用来试图使现行法无效。本书没有依赖于“不公正的法律不是法律”这一自然法公理,而是运用自然法理论,假设没有公正的法律就是不公正的法律。考虑到国际公法的一般原则,特别是领土原则,《国际法院规约》第38条也被用作确定法律渊源优先次序的指南。正如我们将在本书中发现的那样,儿童的权利经常受到政府所有三个部门的威胁,包括无效的立法、不充分的监管和不充分的裁决。腐败和公共资金不足一直是改善国家干预的障碍。我们可以通过关注3P策略来缓解这个问题:预防,保护受害者,惩罚罪犯。预防在很大程度上依赖于个人、家庭和社区志愿者的支持。通过预防来降低犯罪率和总犯罪率,这是我们的最终目标。国家通过保护受害者的权利,随后通过起诉和判决罪犯来支持民事努力,但预防需要更多的内在社会文化变革。在整个人类历史上,人们共同生活方式的这种根本变化是难以捉摸的,在某种程度上,我们必须假设有些行为是无法消除的。在这一点上,我们将从现代人权理论的最早先驱埃莉诺·罗斯福那里找到深刻的见解和灵感,她说:“普世人权究竟从何开始?在离家很近的小地方——那么近,那么小,以至于在世界上的任何地图上都看不到它们。然而,它们是个人的世界;他居住的街区;他就读的学校或大学;他工作的工厂、农场或办公室。在这些地方,每个男人、女人和孩子都能不受歧视地寻求平等的正义、平等的机会和平等的尊严。除非这些权利在那里有意义,否则它们在任何地方都没有什么意义。如果没有关心的公民行动来支持他们,我们将在更大的世界里徒劳地寻求进步。”
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Child Protection in an Interconnected World: Integrating Ideals and Cooperating With a Common Purpose
This book covers a range of topics crucial to child development and wellbeing. Each chapter is centered around a theme, which is related to but distinct from themes in other chapters. Within each chapter, the reader will find review and analysis of legal and sociological literature, from international conventions to statutes, cases, and academic articles. Examination of such breadth of sources helps us make objective evaluation of issues. Results of these inquiries are formatted as suggestions and recommendations directed toward numerous stakeholders in children’s lives, including legal professionals, educators, doctors, and parents.

Overall, this study aims to discover problem areas in application and enforcement of children’s rights, and offer pragmatic solutions that can be implemented to enhance the lives of children. The research is primarily qualitative literature review and analyses, supported with quantitative statistical analysis. Natural law theories and legal positivism are incorporated with the intent of affirming application of existing positive law while also calling for increased, revised, and improved lex scripta in order to create and enforce children’s rights at the local level. Natural law theories are not used in attempts to invalidate lex lata as is usually the case. Rather than relying on the natural law axiom that “an unjust law is not a law”, natural law theories are applied in this book using the assumption that absence of just law is unjust law. Bearing in mind general principles of international public law, especially that of territoriality, Article 38 of the Statute of the International Court of Justice is also used as a guide for prioritizing sources of law.

Frequently, as we will find throughout this book, children’s rights are threatened by all three branches of government through ineffective legislation, inadequate policing, and insufficient adjudication. Corruption and low public funding are consistent obstacles to improving state intervention. We can mitigate this problem through focusing on the 3P’s strategy: Prevention, Protection for victims, and Punishment for offenders. Prevention relies heavily on individual, family, and community volunteer support. Crime rates and totals are reduced through prevention, which is ultimately the goal. States support civilian efforts by protecting victims’ rights, and later by prosecuting and sentencing offenders, but prevention requires more intrinsic sociocultural change. Such fundamental changes in the way people live together have been elusive throughout human history, and to a certain extent we must assume some behaviors cannot be eliminated.
On this note, we shall find great insight and inspiration from the earliest pioneer of modern human rights theory, Eleanor Roosevelt, who said:

“Where, after all, do universal human rights begin? In small places, close to home – so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighbourhood he lives in; the school or college he attends; the factory, farm or office where he works. Such are the places where every man, woman and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerned citizen action to uphold them close to home, we shall look in vain for progress in the larger world.”
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