“Unmodern评论”

Herbert Golder
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引用次数: 4

摘要

值得记住的是,创造了苏格拉底的雅典也毁灭了他。同样,由公民陪审团进行的第一次审判,在埃斯库罗斯的《俄瑞斯忒亚》中象征着民主本身的诞生,以平局告终。希腊充满了这些“严厉的爱”的教训,没有别的办法。这样的故事仅仅体现了悲剧性的悲观主义吗?相反,埃斯库罗斯试图表明,民主永远不能被认为是理所当然的,永远不能因为它的名字就被认为是有效的。历史已经多次证明了这一点。毕竟,阿道夫·希特勒是民主选举出来的。民主是一种必须不断重新评估的东西,以确保它的理想体现在它的实践中。为了考验自己的理想,苏格拉底选择了死而不是逃跑。城市滥用法律并不能使法律本身的原则失效。法律代表着理想,是指导人们生活和道德判断的指路明灯。违反法律逃跑也不会使他比控告他的人好多少。对希腊人来说,理想绝对不会因为是虚拟的而不是现实的而失效。
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“Unmodern Observations”
It is worth remembering that the Athens that created Socrates also destroyed him. In the same vein, the first trial by a citizen jury, symbolic in Aeschylus’ Oresteia of the birth of democracy itself, ends in a tie. Greece is full of these lessons of tough love and would have it no other way. Do such tales embody tragic pessimism only? On the contrary, Aeschylus is trying to show that democracy is something that can never been taken for granted, never be assumed to work because of the pedigree of its name. History has proven this many times. After all, Adolf Hitler was democratically elected. Democracy is something that must be continuously reevaluated to be certain its ideals are embodied in its practice. Putting his own ideals to the test, Socrates chose to die rather than escape. That the city misapplied the laws in no way nullified the principle of the law itself. Laws represented ideals, lodestars, by which life and moral judgment should be guided. To break the law and run away would have made him no better than his accusers. For the Greeks, ideals are on no account invalidated by being virtual rather than actual.
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