《民族、民族主义和菲律宾人:帝国主义对殖民主义怀旧的渴望》

Rolando B. Tolentino
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引用次数: 10

摘要

受内战进一步使其陷入经济崩溃的创伤,佛朗哥大元帅决心将他的国家从经济衰退中拉出来,回到现在由美国等战后工业大国管理的国际体系中。在一个电影成瘾的国家,西班牙电影是上述议程的完美载体,既是传播弗朗哥主义意识形态的有利可图的意识形态国家机器,也是迎合大众需求的工具。安东尼奥·罗曼的电影《菲律宾人的终极》于1945年上映,标志着西班牙去法西斯化的第一阶段,在商业和评论界都取得了成功。这部电影将美国军队登陆西班牙最后的殖民地菲律宾后,50名西班牙士兵在巴勒英勇抵抗他加禄革命者的进攻的故事戏剧化并浪漫化。《最后的菲律宾人》是对逝去的殖民地遗产的挽歌,成为佛朗哥实现国家统一和国际重新融合的工具,而这一切都是以一个前殖民地及其人民为代价的。
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Nations, Nationalisms, and Los tiltimos de Filipinas: An Imperialist Desire for Colonialist Nostalgia
Spain after World War II found itself isolated from the emerging Cold War order, a direct result of its support of the losing Axis powers. Scarred by the civil war that further plunged it into economic ruin, Generalissimo Franco was determined to pull his country out of recession and back into international scheme of things now run by postwar industrial powers such as the United States. The Spanish cinema in a nation of cinema addicts was the perfect vehicle for the said agenda, serving both as a lucrative ideological state apparatus in disseminating the Francoist ideology while catering to popular needs. Released in 1945, Antonio Roman’s Los ultimos de Filipinas marked Spain’s first phase of defascistization and was both a commercial and critical success. The film dramatizes and romanticizes the gallant resistance of 50 Spanish soldiers against the attack of Tagalog revolutionaries in Baler after American troops landed in the Philippines, Spain's last colony. Los ultimos de Filipinas, an elegy to the passing colonial heritage, became Franco's tool for national reunification and international reintegration, all at the expense of a former colony and its people.
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