恢复性司法是一把双刃剑:将黑人青年的恢复与学校的改造混为一谈

Arash Daneshzadeh, G. Sirrakos
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引用次数: 4

摘要

在宪法第13条修正案获得批准151年后,奴隶制的锚定重量仍然在设计和实施上束缚着学校。实证文献中充斥着这样的证据:黑人和棕色人种的年轻人因同样的罪行受到的惩罚比郊区白人年轻人更频繁、更严厉(Gregory, Skiba, & Noguera, 2010;Welch & Payne, 2010),到了Triplett, Allen和Lewis(2014)将这种现象描述为民权问题的地步。作者研究了一系列学校批准的纪律政策是如何将奴隶制的遗产与惩罚联系起来的。为了遏制不断增长的非裔青年停学率,学校和基层组织采取了各种形式的恢复性司法(RJ)。本文借鉴了恢复性司法的现有理论框架,讨论了新的方法和方向,以及其在K-12学校的超个性化应用的局限性。最后,作者评估了两个案例研究,旨在通过将恢复性哲学重新聚焦于学生环境的生态条件,而不是习惯性地归因于青年行为和黑人文化的假定的心理内症状,来改变学校和社区参与。
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Restorative Justice as a Doubled-Edged Sword: Conflating Restoration of Black Youth with Transformation of Schools
The anchoring weight of slavery continues to ground schools by design and implementation, 151 years after the 13th Amendment to the Constitution was ratified. Empirical literature is rife with evidence that Black and Brown youth are penalized more frequently and with greater harshness than their white, suburban counterparts for the same offenses (Gregory, Skiba, & Noguera, 2010; Welch & Payne, 2010), to the point where Triplett, Allen, and Lewis (2014) describe this phenomenon as a civil rights issue. The authors examine how a constellation of school-sanctioned discipline policies have connected the legacy of slavery with punishment. In order to curb burgeoning suspension rates that disproportionately target Black youth, schools and grassroots organizations have adopted various tiers of Restorative Justice (RJ). This article draws upon existing theoretical frameworks of Restorative Justice to discuss new approaches and directions, as well as the limitations of its hyper-individualized applications in K-12 schools. Finally, the authors assess two case studies that aim to transform schools and community engagement by refocusing restorative philosophy on the ecological conditions of student contexts, rather than the presumed intrapsychic symptoms habitually ascribed to youth behavior and Black culture.
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