碳补偿

IF 1.5 Q4 ENVIRONMENTAL STUDIES Ethics Policy & Environment Pub Date : 2023-06-15 DOI:10.1080/21550085.2023.2223805
Dan Baras
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引用次数: 0

摘要

碳抵消计划在道德上抵消了排放吗?道德等同理论声称,排放温室气体并抵消这些排放在道德上等同于根本不排放。这篇论文暗示,为了应对气候变化,我们不需要改变任何生活方式来减少排放,只要我们抵消了它们。支持本论文的一个有影响力的论点是以两个主张为前提的,一个是经验性的,另一个是规范性的:(1)当你排放+抵消时,净结果与不排放的结果是一样的。(2)就排放而言,最终结果才是道德问题。我反对这两个前提。排放+抵消的最终结果永远不等于不排放,即使它们是相等的,最终结果也不是道德上唯一重要的事情。我的结论是,尽管我们应该抵消我们的排放,但避免排放在道德上是可取的。这一结论支持了一个更有力的主张:碳抵消不能减轻我们对生活方式做出重大改变以减少排放的责任,从而减轻我们对气候变化危害的贡献。
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Carbon Offsetting
Do carbon-offsetting schemes morally offset emissions? The moral equivalence thesis is the claim that the combination of emitting greenhouse gasses and offsetting those emissions is morally equivalent to not emitting at all. This thesis implies that in response to climate change, we need not make any lifestyle changes to reduce our emissions as long as we offset them. An influential argument in favor of this thesis is premised on two claims, one empirical and the other normative: (1) When you emit + offset, the net result is the same as that of not emitting. (2) With emissions, the net result is what matters morally. I argue against both premises. The net result of emitting + offsetting is never equivalent to that of not emitting, and even if it were equivalent, the net result is not the only thing that matters morally. My conclusion is that although we should offset our emissions, avoiding emissions is morally preferable. This conclusion supports a stronger claim: that carbon offsets cannot relieve us of our duty to make significant lifestyle changes so as to reduce emissions and thus lesson our contribution to the harms of climate change.
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来源期刊
Ethics Policy & Environment
Ethics Policy & Environment ENVIRONMENTAL STUDIES-
CiteScore
2.30
自引率
10.00%
发文量
32
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