{"title":"鬼归来","authors":"Rebekka von Mallinckrodt","doi":"10.1163/2405836x-00802009","DOIUrl":null,"url":null,"abstract":"Abstract As there are hardly any regulations on slavery to be found in early modern German positive law, the impression prevails until today that slave status did not exist in the Old Empire. In such cases, however, Roman law was regularly used as a subsidiary legal source. By studying the plethora of early modern commentaries on the Corpus iuris civilis , which adapted ancient law to contemporary needs, a wholly different picture emerges: Not only did slave status exist as a legal concept and was applied in practice, but by selecting, interpreting, and commenting on it, early modern jurists shaped and reshaped its concrete appearance. Controversies and mainstream positions thus become tangible, as do more profound shifts from religious toward racial alterity as criteria for enslaveability.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Return of a Ghost\",\"authors\":\"Rebekka von Mallinckrodt\",\"doi\":\"10.1163/2405836x-00802009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract As there are hardly any regulations on slavery to be found in early modern German positive law, the impression prevails until today that slave status did not exist in the Old Empire. In such cases, however, Roman law was regularly used as a subsidiary legal source. By studying the plethora of early modern commentaries on the Corpus iuris civilis , which adapted ancient law to contemporary needs, a wholly different picture emerges: Not only did slave status exist as a legal concept and was applied in practice, but by selecting, interpreting, and commenting on it, early modern jurists shaped and reshaped its concrete appearance. Controversies and mainstream positions thus become tangible, as do more profound shifts from religious toward racial alterity as criteria for enslaveability.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2023-10-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/2405836x-00802009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/2405836x-00802009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
由于在早期现代德国实在法中几乎找不到任何关于奴隶制的规定,所以直到今天人们仍然普遍认为,在旧帝国中并不存在奴隶地位。然而,在这种情况下,罗马法通常被用作辅助法律来源。通过研究大量对《民法大全》(Corpus iuris civilis)的早期现代评论,这些评论使古代法律适应了当代的需要,一个完全不同的画面出现了:奴隶地位不仅作为一个法律概念存在并在实践中得到应用,而且通过对它的选择、解释和评论,早期现代法学家塑造和重塑了它的具体外观。因此,争议和主流立场变得切实可见,从宗教到种族多样性的更深刻转变也成为可奴役性的标准。
Abstract As there are hardly any regulations on slavery to be found in early modern German positive law, the impression prevails until today that slave status did not exist in the Old Empire. In such cases, however, Roman law was regularly used as a subsidiary legal source. By studying the plethora of early modern commentaries on the Corpus iuris civilis , which adapted ancient law to contemporary needs, a wholly different picture emerges: Not only did slave status exist as a legal concept and was applied in practice, but by selecting, interpreting, and commenting on it, early modern jurists shaped and reshaped its concrete appearance. Controversies and mainstream positions thus become tangible, as do more profound shifts from religious toward racial alterity as criteria for enslaveability.