{"title":"20世纪20年代和20世纪20年代巴基斯坦的妇女、亵渎和宗教法","authors":"Farhana Nazir","doi":"10.1080/00358533.2023.2268926","DOIUrl":null,"url":null,"abstract":"ABSTRACTFreedom of religion and the application of blasphemy laws remain critical issues in Pakistan. The issues have deep historical roots in British India, where British administrators attempted to preserve peace between and within religious communities but, faced with growing challenges, occasionally misused such laws. This article juxtaposes the Angare case from the 1920s with that of Asia Bibi in the 2020s. It attempts to illustrate that religious minorities in Pakistan remain vulnerable.KEYWORDS: Pakistan penal codeblasphemylawwomenBritish IndiaAsia Bibi Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Sajjad Zaheer and Mahmuduzzafar, the writers of Angare, studied in London and gradually drifted towards socialism (Mahmud, Citation1996, p. 447).2. Muslim reformers such as Sayed Ahmad Khan from Aligarh (1817–1898), Molana Ashraf Ali Thanavi (1864–1943) of Deoband and Mumtaz Ali from Lahore (1860–1935) evolved a critique of a contemporary Muslim religious social life and British colonial rule. See Gail Minault, ‘Women, Legal Reform and Muslim Identity’ edited in Hasan (Citation1998), pp. 139–58. Islam, Communities and the Nation: M3. ‘Zanana’ women’s place, from the Persian word ‘zan’, a woman, and ‘ana’, place. It is the part of the house of native women, entirely separated from that occupied by men (Patel, Citation2002, p. 120; Weitbrecht, Citation1875, p. 94; 94).4. The statement was delivered by Winston Churchill and quoted in Fry (Citation2001), p. 437.5. ‘Pope Pleads for Life of Condemned Pakistani Woman’, BBC News, 17 November 2010, https://bbc.co.uk/news/world-south-asia-117774826. United States Department of State Bureau of Democracy, Human Rights and Labor, International Religious Freedom Report for 2011, available at http://www.state.gov/documents/organization/193145.pdf; M. A. Niazi, ‘Blasphemy Case Shakes the Nation’, published on 3 December 2010: www.pkarticleshub.com; Zahid Husain and Tom Write, ‘Pakistan’s Killers has Revealed Plans’, The Wall Street Journal, 5 January 2011.7. Mumtaz Qadri Charged with Salman Taseer Murder”, BBC News, 14 February 2011 available on http://www.bbc.co.uk/news/world-south-asia.8. The Express Tribune, 18 January 2013.9. For detail see Asia Bibi v. The State (available on www.supremecourt.gov.pk)10. In the book ‘Enfin libre!’ (Finally Free) published in French in January 2020. ‘Finally free’: Asia Bibi breaks silence after Pakistani death row hell’ Issued on: 29/01/2020–21:14 available online https://www.france24.com/11. Muhammad Sayyid Tantawi quoted in Sookhdeo, Freedom to Believe, 13.","PeriodicalId":35685,"journal":{"name":"Round Table","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Women, blasphemy, and the religious law in Pakistan in the 1920s and 2020s\",\"authors\":\"Farhana Nazir\",\"doi\":\"10.1080/00358533.2023.2268926\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTFreedom of religion and the application of blasphemy laws remain critical issues in Pakistan. The issues have deep historical roots in British India, where British administrators attempted to preserve peace between and within religious communities but, faced with growing challenges, occasionally misused such laws. This article juxtaposes the Angare case from the 1920s with that of Asia Bibi in the 2020s. It attempts to illustrate that religious minorities in Pakistan remain vulnerable.KEYWORDS: Pakistan penal codeblasphemylawwomenBritish IndiaAsia Bibi Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Sajjad Zaheer and Mahmuduzzafar, the writers of Angare, studied in London and gradually drifted towards socialism (Mahmud, Citation1996, p. 447).2. Muslim reformers such as Sayed Ahmad Khan from Aligarh (1817–1898), Molana Ashraf Ali Thanavi (1864–1943) of Deoband and Mumtaz Ali from Lahore (1860–1935) evolved a critique of a contemporary Muslim religious social life and British colonial rule. See Gail Minault, ‘Women, Legal Reform and Muslim Identity’ edited in Hasan (Citation1998), pp. 139–58. Islam, Communities and the Nation: M3. ‘Zanana’ women’s place, from the Persian word ‘zan’, a woman, and ‘ana’, place. It is the part of the house of native women, entirely separated from that occupied by men (Patel, Citation2002, p. 120; Weitbrecht, Citation1875, p. 94; 94).4. The statement was delivered by Winston Churchill and quoted in Fry (Citation2001), p. 437.5. ‘Pope Pleads for Life of Condemned Pakistani Woman’, BBC News, 17 November 2010, https://bbc.co.uk/news/world-south-asia-117774826. United States Department of State Bureau of Democracy, Human Rights and Labor, International Religious Freedom Report for 2011, available at http://www.state.gov/documents/organization/193145.pdf; M. A. Niazi, ‘Blasphemy Case Shakes the Nation’, published on 3 December 2010: www.pkarticleshub.com; Zahid Husain and Tom Write, ‘Pakistan’s Killers has Revealed Plans’, The Wall Street Journal, 5 January 2011.7. Mumtaz Qadri Charged with Salman Taseer Murder”, BBC News, 14 February 2011 available on http://www.bbc.co.uk/news/world-south-asia.8. The Express Tribune, 18 January 2013.9. For detail see Asia Bibi v. The State (available on www.supremecourt.gov.pk)10. In the book ‘Enfin libre!’ (Finally Free) published in French in January 2020. ‘Finally free’: Asia Bibi breaks silence after Pakistani death row hell’ Issued on: 29/01/2020–21:14 available online https://www.france24.com/11. 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引用次数: 0
摘要
在巴基斯坦,宗教自由和亵渎法的适用仍然是关键问题。这些问题在英属印度有着深刻的历史根源,在那里,英国管理者试图维护宗教团体之间和内部的和平,但面对越来越多的挑战,偶尔会滥用这些法律。本文将20世纪20年代的安格尔案与20世纪20年代的阿萨亚·比比案进行对比。它试图说明巴基斯坦的宗教少数群体仍然很脆弱。关键词:巴基斯坦刑法、亵渎法、女性、英属印度、亚洲比比披露声明作者未报告潜在的利益冲突。《安格尔》的作者萨贾德·扎希尔和马哈茂德·穆扎法在伦敦学习,并逐渐转向社会主义(马哈茂德,引文1996,第447页)。穆斯林改革者,如阿里加尔的赛义德·艾哈迈德·汗(1817-1898)、德奥班德的莫拉纳·阿什拉夫·阿里·塔纳维(1864-1943)和拉合尔的蒙塔兹·阿里(1860-1935),对当代穆斯林宗教社会生活和英国殖民统治进行了批判。见盖尔·米诺特,《妇女、法律改革和穆斯林身份认同》,《哈桑》编辑(Citation1998),第139-58页。伊斯兰教、社区和国家:M3。“Zanana”是女人的地方,来自波斯语“zan”,意思是女人,“ana”是地方。它是当地妇女的房子的一部分,完全与男人占据的房子分开(Patel, Citation2002, p. 120;Weitbrecht, Citation1875,第94页;94)。4。该声明由温斯顿·丘吉尔发表,引自Fry (Citation2001),第437.5页。“教皇为巴基斯坦受刑妇女求饶”,BBC新闻,2010年11月17日,https://bbc.co.uk/news/world-south-asia-117774826。美国国务院民主、人权和劳工事务局,《2011年国际宗教自由报告》,可在http://www.state.gov/documents/organization/193145.pdf查阅;M. A. Niazi,“亵渎案震撼国家”,2010年12月3日出版:www.pkarticleshub.com;Zahid Husain和Tom Write,“巴基斯坦杀手已透露计划”,华尔街日报,2011年1月5日。Mumtaz Qadri被控谋杀Salman Taseer”,BBC新闻,2011年2月14日,可在http://www.bbc.co.uk/news/world-south-asia.8上找到。论坛快报,2013年1月18日。详情见阿西亚·比比诉国家案(可在www.supremecourt.gov.pk上查阅)。在《Enfin libre!》(最终免费)于2020年1月以法语出版。“终于自由了”:阿萨亚·比比在巴基斯坦死囚室地狱后打破沉默发布:2020-01-29 - 21:14可在线查阅https://www.france24.com/11。穆罕默德·赛义德·坦塔维摘自苏赫迪欧,《信仰的自由》,13年。
Women, blasphemy, and the religious law in Pakistan in the 1920s and 2020s
ABSTRACTFreedom of religion and the application of blasphemy laws remain critical issues in Pakistan. The issues have deep historical roots in British India, where British administrators attempted to preserve peace between and within religious communities but, faced with growing challenges, occasionally misused such laws. This article juxtaposes the Angare case from the 1920s with that of Asia Bibi in the 2020s. It attempts to illustrate that religious minorities in Pakistan remain vulnerable.KEYWORDS: Pakistan penal codeblasphemylawwomenBritish IndiaAsia Bibi Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Sajjad Zaheer and Mahmuduzzafar, the writers of Angare, studied in London and gradually drifted towards socialism (Mahmud, Citation1996, p. 447).2. Muslim reformers such as Sayed Ahmad Khan from Aligarh (1817–1898), Molana Ashraf Ali Thanavi (1864–1943) of Deoband and Mumtaz Ali from Lahore (1860–1935) evolved a critique of a contemporary Muslim religious social life and British colonial rule. See Gail Minault, ‘Women, Legal Reform and Muslim Identity’ edited in Hasan (Citation1998), pp. 139–58. Islam, Communities and the Nation: M3. ‘Zanana’ women’s place, from the Persian word ‘zan’, a woman, and ‘ana’, place. It is the part of the house of native women, entirely separated from that occupied by men (Patel, Citation2002, p. 120; Weitbrecht, Citation1875, p. 94; 94).4. The statement was delivered by Winston Churchill and quoted in Fry (Citation2001), p. 437.5. ‘Pope Pleads for Life of Condemned Pakistani Woman’, BBC News, 17 November 2010, https://bbc.co.uk/news/world-south-asia-117774826. United States Department of State Bureau of Democracy, Human Rights and Labor, International Religious Freedom Report for 2011, available at http://www.state.gov/documents/organization/193145.pdf; M. A. Niazi, ‘Blasphemy Case Shakes the Nation’, published on 3 December 2010: www.pkarticleshub.com; Zahid Husain and Tom Write, ‘Pakistan’s Killers has Revealed Plans’, The Wall Street Journal, 5 January 2011.7. Mumtaz Qadri Charged with Salman Taseer Murder”, BBC News, 14 February 2011 available on http://www.bbc.co.uk/news/world-south-asia.8. The Express Tribune, 18 January 2013.9. For detail see Asia Bibi v. The State (available on www.supremecourt.gov.pk)10. In the book ‘Enfin libre!’ (Finally Free) published in French in January 2020. ‘Finally free’: Asia Bibi breaks silence after Pakistani death row hell’ Issued on: 29/01/2020–21:14 available online https://www.france24.com/11. Muhammad Sayyid Tantawi quoted in Sookhdeo, Freedom to Believe, 13.
Round TableSocial Sciences-Geography, Planning and Development
CiteScore
1.70
自引率
0.00%
发文量
77
期刊介绍:
Founded in 1910, The Round Table, Britain"s oldest international affairs journal, provides analysis and commentary on all aspects of international affairs. The journal is the major source for coverage of policy issues concerning the contemporary Commonwealth and its role in international affairs, with occasional articles on themes of historical interest. The Round Table has for many years been a repository of informed scholarship, opinion, and judgement regarding both international relations in general, and the Commonwealth in particular, with authorship and readership drawn from the worlds of government, business, finance and academe.