{"title":"文化历史活动理论及其当代意义:在语境和时间中产生的思想。","authors":"A.P. Stetsenko","doi":"10.17759/chp.2023190103","DOIUrl":null,"url":null,"abstract":"<p>Alexey N. Leontiev&rsquo;s legacy &ndash; as part of cultural-historical activity theory &ndash; is discussed as an open-ended, dynamic, and <em>continuously emerging</em> system of ideas. The meaning and import of these ideas are becoming transparent in the context of contemporary <em>conceptual revolution</em> in psychology. Various trends within this cutting-edge movement have converged on the notion of relationality &ndash; in opposition to traditional &ldquo;substance&rdquo; metaphysics that posits self-contained, independent entities as the exclusive analytical focus. CHAT is revealed to be a <em>pioneer </em>in this conceptual revolution, contributing conceptual advances such as on embodied, situated, distributed, and enacted cognition/mind and on a (non-dual) &ldquo;natureculture.&rdquo; In CHAT, human development is an open-ended, dynamic, non-linear, and ever-unfolding, that is, <em>emergent process</em> with no preprogrammed blueprints. This process is composed of embodied bi-directional interactivities of persons-acting-in-the-world, embedded in fluid contexts &ndash; soft assemblages contingent on situational demands and affordances. Moreover, CHAT foregrounds <em>collective dynamics </em>of meaningful shared activities extending through history as a unified onto-epistemology of human development and mind. In addition, CHAT also offers, in outlines, steps to move beyond the relational paradigm towards a transformative worldview premised on the notion of a simultaneous persons-and-the-world co-realizing.</p>","PeriodicalId":226822,"journal":{"name":"Kulʹturno-istoričeskaâ Psihologiâ","volume":"28 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Cultural-Historical Activity Theory and its Contemporary Import: Ideas Emerging in Context and Time.\",\"authors\":\"A.P. Stetsenko\",\"doi\":\"10.17759/chp.2023190103\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Alexey N. Leontiev&rsquo;s legacy &ndash; as part of cultural-historical activity theory &ndash; is discussed as an open-ended, dynamic, and <em>continuously emerging</em> system of ideas. The meaning and import of these ideas are becoming transparent in the context of contemporary <em>conceptual revolution</em> in psychology. Various trends within this cutting-edge movement have converged on the notion of relationality &ndash; in opposition to traditional &ldquo;substance&rdquo; metaphysics that posits self-contained, independent entities as the exclusive analytical focus. CHAT is revealed to be a <em>pioneer </em>in this conceptual revolution, contributing conceptual advances such as on embodied, situated, distributed, and enacted cognition/mind and on a (non-dual) &ldquo;natureculture.&rdquo; In CHAT, human development is an open-ended, dynamic, non-linear, and ever-unfolding, that is, <em>emergent process</em> with no preprogrammed blueprints. This process is composed of embodied bi-directional interactivities of persons-acting-in-the-world, embedded in fluid contexts &ndash; soft assemblages contingent on situational demands and affordances. Moreover, CHAT foregrounds <em>collective dynamics </em>of meaningful shared activities extending through history as a unified onto-epistemology of human development and mind. In addition, CHAT also offers, in outlines, steps to move beyond the relational paradigm towards a transformative worldview premised on the notion of a simultaneous persons-and-the-world co-realizing.</p>\",\"PeriodicalId\":226822,\"journal\":{\"name\":\"Kulʹturno-istoričeskaâ Psihologiâ\",\"volume\":\"28 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kulʹturno-istoričeskaâ Psihologiâ\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17759/chp.2023190103\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kulʹturno-istoričeskaâ Psihologiâ","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17759/chp.2023190103","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Cultural-Historical Activity Theory and its Contemporary Import: Ideas Emerging in Context and Time.
Alexey N. Leontiev’s legacy – as part of cultural-historical activity theory – is discussed as an open-ended, dynamic, and continuously emerging system of ideas. The meaning and import of these ideas are becoming transparent in the context of contemporary conceptual revolution in psychology. Various trends within this cutting-edge movement have converged on the notion of relationality – in opposition to traditional “substance” metaphysics that posits self-contained, independent entities as the exclusive analytical focus. CHAT is revealed to be a pioneer in this conceptual revolution, contributing conceptual advances such as on embodied, situated, distributed, and enacted cognition/mind and on a (non-dual) “natureculture.” In CHAT, human development is an open-ended, dynamic, non-linear, and ever-unfolding, that is, emergent process with no preprogrammed blueprints. This process is composed of embodied bi-directional interactivities of persons-acting-in-the-world, embedded in fluid contexts – soft assemblages contingent on situational demands and affordances. Moreover, CHAT foregrounds collective dynamics of meaningful shared activities extending through history as a unified onto-epistemology of human development and mind. In addition, CHAT also offers, in outlines, steps to move beyond the relational paradigm towards a transformative worldview premised on the notion of a simultaneous persons-and-the-world co-realizing.