{"title":"对民族的质疑/质疑:对德杜特·帕塔奈克《诗汉地》中另类神话的质疑","authors":"Gourab Chatterjee, Debanjali Roy, Tanmoy Putatunda","doi":"10.15407/orientw2023.03.171","DOIUrl":null,"url":null,"abstract":"The grand narrative of nationalism, which “has typically sprung from masculinised memory, masculinised humiliation and masculinised hope”, as observed by Cynthia Enloe, in her book Bananas, Beaches and Bases, is essentially a gendered discourse and excludes any gender location that does not conform to the standards of heteronormative masculinity. Therefore, any attempt to locate and identify instances that debunk this gender binary in the history of the nation creates space for multiple localized narratives and destabilises the hetero-patriarchal power-centre of the nation-state. Shikhandi and Other Tales They Don’t Tell You by Devdutt Pattanaik, published in 2014, during the legal tug-of-war regarding section 377 of the Indian Penal Code, tries to create an alternate mytho-historical framework by selecting queer occurrences from Hindu mythologies to challenge the broader discourse of monolithic understanding of “Indian-ness”. This paper seeks to interrogate the subversive potentials of these narratives, deliberately chosen from “Hindu” myths, in critiquing and questioning the homogenised, hegemonic and masculinist constructs of the mytho-historiography of the nation. It also aims to explore the use of mytho-history as an agent in shaping nationhood and validating the queer space in the narrative of the nation.","PeriodicalId":36037,"journal":{"name":"Shidnij Svit","volume":"47 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Queering/Querying the Nation: Interrogating Alternative Mythography in Devdutt Pattanaik’s Shikhandi\",\"authors\":\"Gourab Chatterjee, Debanjali Roy, Tanmoy Putatunda\",\"doi\":\"10.15407/orientw2023.03.171\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The grand narrative of nationalism, which “has typically sprung from masculinised memory, masculinised humiliation and masculinised hope”, as observed by Cynthia Enloe, in her book Bananas, Beaches and Bases, is essentially a gendered discourse and excludes any gender location that does not conform to the standards of heteronormative masculinity. Therefore, any attempt to locate and identify instances that debunk this gender binary in the history of the nation creates space for multiple localized narratives and destabilises the hetero-patriarchal power-centre of the nation-state. Shikhandi and Other Tales They Don’t Tell You by Devdutt Pattanaik, published in 2014, during the legal tug-of-war regarding section 377 of the Indian Penal Code, tries to create an alternate mytho-historical framework by selecting queer occurrences from Hindu mythologies to challenge the broader discourse of monolithic understanding of “Indian-ness”. This paper seeks to interrogate the subversive potentials of these narratives, deliberately chosen from “Hindu” myths, in critiquing and questioning the homogenised, hegemonic and masculinist constructs of the mytho-historiography of the nation. It also aims to explore the use of mytho-history as an agent in shaping nationhood and validating the queer space in the narrative of the nation.\",\"PeriodicalId\":36037,\"journal\":{\"name\":\"Shidnij Svit\",\"volume\":\"47 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-09-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Shidnij Svit\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15407/orientw2023.03.171\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shidnij Svit","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15407/orientw2023.03.171","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
正如辛西娅·恩洛(Cynthia Enloe)在她的书《香蕉、海滩和基地》(Bananas, beach and Bases)中所观察到的那样,民族主义的宏大叙事“通常源于男性化的记忆、男性化的羞辱和男性化的希望”,本质上是一种性别化的话语,排除了任何不符合异性恋规范的男性气质标准的性别定位。因此,任何试图在民族历史中找到和识别揭穿这种性别二元的实例,都会为多种本地化叙事创造空间,并破坏民族国家的异性父权权力中心。Devdutt Pattanaik于2014年出版的《Shikhandi and Other Tales They Don’t Tell You》,在印度刑法典第377条的法律拔河期间,试图通过从印度神话中选择奇怪的事件来挑战对“印度性”的整体理解的更广泛的话语,创造一个替代的神话历史框架。本文试图在批判和质疑印度神话史学的同质化、霸权主义和男性主义结构时,质疑这些刻意从“印度教”神话中挑选出来的叙事的颠覆性潜力。它还旨在探索将神话历史作为塑造国家的媒介,并在国家叙事中验证酷儿空间。
Queering/Querying the Nation: Interrogating Alternative Mythography in Devdutt Pattanaik’s Shikhandi
The grand narrative of nationalism, which “has typically sprung from masculinised memory, masculinised humiliation and masculinised hope”, as observed by Cynthia Enloe, in her book Bananas, Beaches and Bases, is essentially a gendered discourse and excludes any gender location that does not conform to the standards of heteronormative masculinity. Therefore, any attempt to locate and identify instances that debunk this gender binary in the history of the nation creates space for multiple localized narratives and destabilises the hetero-patriarchal power-centre of the nation-state. Shikhandi and Other Tales They Don’t Tell You by Devdutt Pattanaik, published in 2014, during the legal tug-of-war regarding section 377 of the Indian Penal Code, tries to create an alternate mytho-historical framework by selecting queer occurrences from Hindu mythologies to challenge the broader discourse of monolithic understanding of “Indian-ness”. This paper seeks to interrogate the subversive potentials of these narratives, deliberately chosen from “Hindu” myths, in critiquing and questioning the homogenised, hegemonic and masculinist constructs of the mytho-historiography of the nation. It also aims to explore the use of mytho-history as an agent in shaping nationhood and validating the queer space in the narrative of the nation.