追求世俗主义:西方与东方

Sarbajit Roy Chowdhury Sarbajit Roy Chowdhury
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摘要

学术界根据他们对世俗主义问题的思考分为不同的群体。他们中的一些人认为世俗主义是西方的概念。它是欧洲历史的产物,已经植入印度社会,因此政治的世俗化已经发生在印度,那里的人们强烈地信仰宗教。其他一些学者认为世俗主义是印度的经验,因为印度教本身就是一个伟大的世俗宗教。信仰的多样性、思想的多样性以及共存、迁就和宽容的精神是印度教的基本成分。因此,世俗主义作为一个在西方被塑化的概念,与世俗主义在印度的实践是如此不同。本文试图对西方和东方的世俗主义概念进行比较分析。
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IN QUEST OF SECULARISM: WEST AND EAST
The world of academics is divided into different groups pertaining to their reflection on the questions of secularism. Some of them considered that secularism is a western concept. It is a product of European history that has been implanted in Indian societies so the secularization of politics has taken place in India where the people are strongly committed to religion. Some other scholars believe secularism is an Indian experience for that matter Hinduism itself a great secular religion. Diversity of faith, diversity of ideas, and spirit of co-existence, accommodation, and tolerance are the essential ingredients of Hinduism. Therefore, secularism as a concept as plasticized in West is so different from the practice of secularism in India. The present paper seeks to explore a comparative analysis to the concept of secularism in west and east.
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