“所有姐妹都必须体验内啡肽的冲击!”Bilibili上新自由主义女性健身社区的虚拟话语-民族志研究

IF 1.6 2区 文学 Q2 COMMUNICATION Social Semiotics Pub Date : 2023-10-09 DOI:10.1080/10350330.2023.2265850
Jingshen Ge, Weiqi Tian
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引用次数: 0

摘要

摘要本研究以Bilibili为分析平台,探讨中国社交媒体上新自由主义女性健身社区的语言和文化特征。本研究结合话语民族志分析(DEA)、语料库辅助话语分析(CADA)和情感分析,探讨这些社群中个人身份、社会价值观和集体身份的建构,以及成员建立关系和参与粉丝偶像动态的方式。该研究揭示了后女权主义的生物教育、同伴监视以及受新自由主义和后女权主义价值观影响的以粉丝为中心的话语的形成。与此同时,使用“姐妹”这样的称呼促进了伪亲属关系,传达了亲密和友谊,同时挑战了男性主导的社会规范。研究结果有助于理解社交媒体上的女性健身社区,突出数字空间中身份、关系和社会价值观的构建。关键词:在线女性健身社区bilibili后女权主义新自由主义deacada感谢编辑和匿名评论者提供的非常有帮助的评论。披露声明作者未报告潜在的利益冲突。项目资助:山东省社会科学规划项目[批准号:21DYYJ05]、自治区高等学校基本科研业务费专项[批准号:XJEDU2022P031]、2022年自治区“天池人才”引进计划项目。葛景深葛景深现为中国海洋大学文学院、新闻与传播学院讲师。他的研究兴趣集中在批评话语研究、女权主义、媒体和文化研究的交叉点。田维奇,现任新疆大学外国语学院讲师,中国新疆维吾尔自治区高校人文社会科学重点研究中心研究员。主要研究方向为批评话语研究、语料库语言学、媒介与文化研究。
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“All sisters must experience the endorphin rush!” A virtual discourse-ethnographic study on neoliberalism female fitness community on Bilibili
ABSTRACTTaking Bilibili as the analyzing platform, this study explores the linguistic and cultural features of neoliberalism female fitness communities on social media in China. By combining Discourse-Ethnographic Analysis (DEA), Corpus-assisted Discourse Analysis (CADA), and sentimental analysis, this study explores the construction of individual identities, societal values, and collective identities within these communities, as well as the ways in which members establish relationships and engage in fan-idol dynamics. The study reveals the presence of postfeminist biopedagogies, peer surveillance, and the formation of a fandom-centered discourse influenced by neoliberal and postfeminist values. Meanwhile, the use of terms like “sister” fosters pseudo-kin relationships, conveying both closeness and fellowship while challenging male-dominated societal norms. The findings contribute to understanding female fitness communities on social media, highlighting the construction of identity, relationships, and social values in digital spaces.KEYWORDS: Online female fitness communitiesBilibilipostfeminismneoliberalismDEACADA AcknowledgementWe would like to express our gratitude to editors and anonymous reviewers for their extraordinarily helpful comments.Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis work was supported by Shandong Social Science Planning Project [grant number 21DYYJ05], Basic research funds for colleges and universities in Autonomous region [grant number XJEDU2022P031], and 2022 Autonomous Region “Tianchi Talent” Introduction Plan Project.Notes on contributorsJingshen GeJingshen Ge is now a lecturer in the College of Liberal Arts, Journalism and Communication at Ocean University of China. His research interests lie at the intersections of critical discourse studies, feminism, media and cultural studies.Weiqi TianWeiqi Tian is now a lecturer in Foreign Language College at Xinjiang University and fellow of Key Research Center of Humanities and Social Sciences in Colleges and Universities,Xinjiang Uyghur Autonomous Region, China. Her research interests include Critical Discourse Studies, Corpus Linguistics, media and cultural studies.
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Social Semiotics
Social Semiotics Multiple-
CiteScore
4.80
自引率
5.00%
发文量
43
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