Decolonizing Displacement Research: Betweener Autoethnography as a Method of Resistance

Over the past decade, there have been increasing numbers of displaced scholars from the Middle East and Africa who have come under sustained pressures and threats from their governments; only a few of them have been able to relocate to European and North American academia through scholarships and grants. 1 Even these temporary solutions for displaced scholars rarely result in sustainable institutional solidarity in the form of permanent teaching or professorial positions. The lack of institutional support, coupled with discriminatory and racialized immigration policies, pushes these few fortunate scholars to either accept exploitative conditions perpetuated by the neoliberal economy or leave academia altogether to support their families. These challenges, along with draconian economic sanctions and restrictions imposed by the US Treasury Department Office of Foreign Assets Control (OFAC) on citizens of countries such as Syria, Sudan, Iran, and Cuba are only a snapshot of what displaced scholars endure on a daily basis while trying to do research, care for their families, and compete with scholars with privileged citizenship status for shrinking opportunities in the academic job market.